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  1. Āgamārthānusāribhiḥ. Helārāja’s Use of Quotations and Other Referential Devices in His Commentary on the Vākyapadīya.Vincenzo Vergiani - 2015 - Journal of Indian Philosophy 43 (2-3):191-217.
    Examining the function and style of the references to grammatical literature found in a substantial section of Helārāja’s Prakīrṇaprakāśa on Bhartṛhari’s third book of the Vākyapadīya, the article argues that the likely ideological motive of this commentary was to establish its mūla work firmly within the Brahmanical canon and should therefore be seen in the context of the appropriation of Bhartṛhari’s ideas on the part of the roughly contemporary Pratyabhijñā philosophers of Kashmir. Incidentally, it also touches upon the making of (...)
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  • Puruṣavāda: A Pre-Śaṅkara Monistic Philosophy as Critiqued by Mallavādin.Sthaneshwar Timalsina - 2017 - Journal of Indian Philosophy 45 (5):939-959.
    The Advaita literature prior to the time of Gauḍapāda and Śaṅkara is scarce. Relying on the citations of proponents and their opponents, the picture we glean of this early monism differs in many aspects from that of Śaṅkara. While Bhavya’s criticism of this monistic thought has received scholarly attention, the chapter Puruṣavāda in Dvādaśāranayacakra has rarely been studied. Broadly, this conversation will help ground classical Advaita in light of the contemporary discourse on naturalism. In particular, this examination will help contextualize (...)
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  • Text Re-use in Early Tibetan Epistemological Treatises.Pascale Hugon - 2015 - Journal of Indian Philosophy 43 (4-5):453-491.
    This paper examines the modalities and mechanism of text-use pertaining to Indian and Tibetan material in a selection of Tibetan Buddhist epistemological treatises written between the eleventh and the thirteenth century. It pays special attention to a remarkable feature of this corpus: the phenomenon of “repeat,” that is, the unacknowledged integration of earlier material by an author within his own composition. This feature reveals an intellectual continuity in the tradition, and is found even for authors who claim a rupture from (...)
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  • Language and Extra-linguistic Reality in Bhartṛhari’s Vākyapadīya.Evgeniya Desnitskaya - 2018 - Sophia 57 (4):643-659.
    Relation between language and extra-linguistic reality is an important problem of Bhartṛhari’s linguistic philosophy. In the ‘Vākyapadīya,’ this problem is discussed several times, but in accordance with the general perspectivist trend of Bhartṛhari’s philosophy each time it is framed through different concepts and different solutions are provided. In this essay, an attempt is undertaken to summarize the variety of different and mutually exclusive views on language and extra-linguistic reality in VP and to formulate the hidden presuppositions on which the actual (...)
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