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  1. Between Markets, Politics, and Ethics: On Vendor Conscience and Impersonal Markets.Matthew Caulfield - 2023 - Journal of Business Ethics 188 (2):307-326.
    Business owners sometimes refuse to transact with certain customers on principle, given some normative (political, personal, moral, or religious) commitment which they hold. I call such refusals ‘conscientious refusals.’ Evaluating two possible positions on the permissibility of vendor conscientious refusals, I argue in favor of an impersonal market in which vendor conscientious refusals are generally not justified. I argue impersonal norms, which crowd out conscientious considerations, support pluralist, healthy markets from which we reap individual and communal benefits; further, impersonal markets (...)
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  • Trust in a polarized age: a reply to critics.Kevin Vallier - 2023 - Critical Review of International Social and Political Philosophy 26 (4):616-627.
    In this piece, Vallier responds to critiques of his 2020 book, Trust in a Polarized Age, offered by Mutz, Méon, Kukathas, and Weithman. He first restates the main argument of the book. Mutz and Méon offer criticisms to some of his empirical claims about polarization and trust; in response, Vallier concedes while stressing that one aim of the book is to develop an approach to defending liberal order that updates as these empirical literatures expand and improve. Much of the work (...)
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  • Political Intimacy and Self-Governance in the Dialogues of Confucius: An Exploratory Study on the Philosophical Potential of the Kongzi Jia Yu.Brian Bruya - 2024 - Dao: A Journal of Comparative Philosophy 23 (2):223-249.
    The Dialogues of Confucius (Kongzi Jia Yu 孔子家語) is an unexplored resource for the philosophy of Confucius. In this article, I make a first attempt at mining its riches. Focusing on Chapters 21 and 32, I reconstruct a multilevel theory of governing that is a cyclic process proceeding from the moral psychology of the individual to social organization, to the society as grounded in natural processes, and to the metaphysics of the natural processes themselves, thus adumbrating a metaphysics of morals (...)
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