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Who are the least advantaged?

In Nils Holtug & Kasper Lippert-Rasmussen (eds.), Egalitarianism: New Essays on the Nature and Value of Equality. Oxford University Press. pp. 174--95 (2006)

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  1. Chance, Merit, and Economic Inequality: Rethinking Distributive Justice and the Principle of Desert.Joseph de la Torre Dwyer - 2019 - Springer Verlag.
    This book develops a novel approach to distributive justice by building a theory based on a concept of desert. As a work of applied political theory, it presents a simple but powerful theoretical argument and a detailed proposal to eliminate unmerited inequality, poverty, and economic immobility, speaking to the underlying moral principles of both progressives who already support egalitarian measures and also conservatives who have previously rejected egalitarianism on the grounds of individual freedom, personal responsibility, hard work, or economic efficiency. (...)
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  • Liberalism, commodification, and justice.Vida Panitch - 2019 - Politics, Philosophy and Economics 19 (1):62-82.
    Anti-commodification theorists condemn liberal political philosophers for not being able to justify restricting a market transaction on the basis of what is sold, but only on the basis of how it is sold. The anti-commodification theorist is correct that if this were all the liberal had to say in the face of noxious markets, it would be inadequate: even if everyone has equal bargaining power and no one is misled, there are some goods that should not go to the highest (...)
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  • Need There be a Defence of Equality? Winner of the 2010 Postgraduate Essay Prize.Christopher Nathan - 2011 - Res Publica 17 (3):211-225.
    There is an apparent problem in identifying a basis for equality. This problem vanishes if what I call the ‘intuited response’ is successful. According to this response, there is no further explanation of the significance of the feature in virtue of which an individual matters, beyond the bare fact that it is the feature in virtue of which an individual matters. I argue against this claim, and conclude that if the problem of identifying a basis for equality is to be (...)
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  • Equality, priority and global justice.Nils Holtug - 2009 - Journal of Global Ethics 5 (3):173 – 179.
    Derek Parfit has argued that prioritarianism “naturally” has global scope, i.e. naturally applies to everyone, irrespective of his or her particular national, state or other communal affiliation. In that respect, it differs from e.g. egalitarianism. In this article, I critically assess Parfit's argument. In particular, I argue that it is difficult to draw conclusions about the scope of prioritarianism simply from an inspection of its structure. I also make some suggestions as to what it would take to argue that prioritarianism (...)
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