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  1. The Ethics of a Co-regulatory Model for Farm Animal Welfare Research.C. J. C. Phillips & J. C. Petherick - 2015 - Journal of Agricultural and Environmental Ethics 28 (1):127-142.
    Standards for farm animal welfare are variously managed at a national level by government-led regulatory control, by consumer-led welfare economics and co-regulated control in a partnership between industry and government. In the latter case the control of research to support animal welfare standards by the relevant industry body may lead to a conflict of interest on the part of researchers, who are dependent on industry for continued research funding. We examine this dilemma by reviewing two case studies of research published (...)
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  • Animal behaviour and welfare research: A One Health perspective.James William Yeates - 2024 - Research Ethics 20 (3):411-432.
    Animal behaviour and welfare research are part of a wider endeavour to optimize the health and wellbeing of humans, animals and ecosystems. As such, it is part of the One Health research agenda. This article applies ethical principles described by the One Health High Level Expert Panel to animal behaviour and welfare research. These principles entail that animal behaviour and welfare research should be valued equitably alongside other research in transdisciplinary and multisectoral collaboration. It should include and promote a multiplicity (...)
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  • Freedom in Captivity: Managing Zoo Animals According to the ‘Five Freedoms’.Nelly Mäekivi - 2018 - Biosemiotics 11 (1):7-25.
    Animal welfare is a complex matter that includes scientific, ethical, economic and other dimensions. Despite the existence of more comprehensive approaches to animal welfare and the obvious shortcomings of the ‘Five Freedoms’, for zoological gardens the freedoms still constitute the general guidelines to be followed. These guidelines reflect both, an ethical view and a science based approach. Analysis reveals that the potential ineptitude of the ‘Five Freedoms’ lies in the manifold perceptions that people have of other animals. These perceptions are (...)
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