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  1. Babies, Child Bearers and Commodification: Anderson, Brazier et al., and the Political Economy of Commercial Surrogate Motherhood. [REVIEW]Hugh V. McLachlan & J. K. Swales - 2000 - Health Care Analysis 8 (1):1-18.
    It is argued by Anderson and also in the BrazierReport that Commercial Surrogate Motherhood (C.S.M.)contracts and agencies should be illegal on thegrounds that C.S.M. involves the commodification ofboth mothers and babies. This paper takes issue withthis view and argues that C.S.M. is not inconsistentwith the proper respect for, and treatment of,children and women. A case for the legalisation ofC.S.M. is made.
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  • Womb Rentals and Baby-Selling: Does Surrogacy Undermine the Human Dignity and Rights of the Surrogate Mother and Child?Clara Watson - forthcoming - The New Bioethics:1-17.
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  • (1 other version)Merit and Money: The situated ethics of transnational commercial surrogacy in Thailand.Andrea Whittaker - 2014 - International Journal of Feminist Approaches to Bioethics 7 (2):100-120.
    Transnational surrogacy involves the movement of people, gametes, embryos, and surrogates across international borders. It is now possible to obtain ova from Ukraine and sperm from Denmark, and have the resulting embryos transferred to a Thai surrogate for gestation. This new trend in reproductive travel highlights the increasingly globalized, disaggregated, and commodified nature of reproduction. The demand for transnational surrogacy derives from the differential legal status of surrogacy across jurisdictions. Commercial surrogacy is banned in most European countries, Australia, China, Taiwan, (...)
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  • (1 other version)Merit and money: The situated ethics of transnational commercial surrogacy in Thailand.Andrea Whittaker - 2014 - International Journal of Feminist Approaches to Bioethics 7 (2):100-120.
    Specific studies of the “situated ethics” of international surrogacy that address the structural conditions and local moral economies that sustain the trade are needed. In this essay, I describe the intimate industry of surrogacy in Thailand, exploring the local moral economy in which surrogacy is described as a form of Buddhist merit making and an opportunity to provide for one’s own children. This offers a further example of how other ethical values beyond the strictly economic are negotiated in commercial surrogacy (...)
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  • Defending commercial surrogate motherhood against Van Niekerk and Van Zyl.H. V. McLachlan - 1997 - Journal of Medical Ethics 23 (6):344-348.
    The arguments of Van Niekerk and Van Zyl that, on the grounds that it involves an inappropriate commodification and alienation of women's labour, commercial surrogate motherhood (CSM) is morally suspect are discussed and considered to be defective. In addition, doubt is cast on the notion that CSM should be illegal.
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