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  1. Hume and the Role of Testimony in Knowledge.Fred Wilson - 2010 - Episteme 7 (1):58-78.
    It has been argued that Hume's account of testimony is seriously inadequate: an autonomous knower of the sort Hume defends cannot, through simple inductive methods, justify accepting another's testimony as true. This conclusion is no doubt correct. But Hume does not defend the idea of an autonomous knower, nor does he defend relying upon simple inductive methods. An examination of Hume's critique of Descartes’ method of doubt shows him as a defender of what might be called the responsible knower, and (...)
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  • Walter Charleton's early life 1620–1659, and relationship to natural philosophy in mid-seventeenth century England.B. A. Sharp - 1973 - Annals of Science 30 (3):311-340.
    (1973). Walter Charleton's early life 1620–1659, and relationship to natural philosophy in mid-seventeenth century England. Annals of Science: Vol. 30, No. 3, pp. 311-340.
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  • Medieval Social Epistemology: Scientia for Mere Mortals.Robert Pasnau - 2010 - Episteme 7 (1):23-41.
    Medieval epistemology begins as ideal theory: when is one ideally situated with regard to one's grasp of the way things are? Taking as their starting point Aristotle's Posterior Analytics, scholastic authors conceive of the goal of cognitive inquiry as the achievement of scientia, a systematic body of beliefs, grasped as certain, and grounded in demonstrative reasons that show the reason why things are so. Obviously, however, there is not much we know in this way. The very strictness of this ideal (...)
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  • Robert Boyle's epistemology: The interaction between scientific and religious knowledge.J. J. MacIntosh - 1992 - International Studies in the Philosophy of Science 6 (2):91 – 121.
    Abstract Boyle distinguished clearly between the areas which we would call scientific and theological. However, he felt that they overlapped seamlessly, and that the truths we discovered (or which were revealed to us) in one of these areas would be relevant to us in the other. In this paper I outline and discuss Boyle's views on the limitations of human knowing, Boyle's arguments in favour of accepting the revelations of the Christian faith, and his views on the kind of epistomological (...)
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