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  1. Remarks on the Interest-relative Theory of Vagueness.María Cerezo - 2013 - Acta Analytica 28 (3):381-394.
    I discuss the interest-relative account of vagueness and argue for a distinction between relational vague predicates and non-relational vague predicates depending on the kind of properties expressed by them. The strategy rests on three arguments arising from the existence of clear cases of a vague predicate, from contexts in which a different answer is required for questions about whether a vague predicate applies to an item, and whether such an item satisfies the interest of an agent, and from cases where (...)
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  • Vagueness-adaptive logic: A pragmatical approach to sorites paradoxes.Bart Van Kerkhove & Guido Vanackere - 2003 - Studia Logica 75 (3):383-411.
    This paper defends a pragmatical approach to vagueness. The vagueness-adaptive logic VAL is a good reconstruction of and an excellent, instrument for human reasoning processes in which vague predicates are involved. Apart from its proof-theory and semantics, a Sorites-treating model based on it is presented, disarming the paradox. The paper opens perspectives with respect to the construction of theories by means of vague predicates.
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  • Mathematical naturalism: Origins, guises, and prospects. [REVIEW]Bart Van Kerkhove - 2006 - Foundations of Science 11 (1-2):5-39.
    During the first half of the twentieth century, mainstream answers to the foundational crisis, mainly triggered by Russell and Gödel, remained largely perfectibilist in nature. Along with a general naturalist wave in the philosophy of science, during the second half of that century, this idealist picture was finally challenged and traded in for more realist ones. Next to the necessary preliminaries, the present paper proposes a structured view of various philosophical accounts of mathematics indebted to this general idea, laying the (...)
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  • When to think like an epistemicist.Matthew Mosdell - 2015 - Canadian Journal of Philosophy 45 (4):538-559.
    Epistemicism is the view that seemingly vague predicates are not in fact vague. Consequently, there must be a sharp boundary between a man who is bald and one who is not bald. Although such a view is often met with incredulity, my aim is to provide a defense of epistemicism in this essay. My defense, however, is backhanded: I argue that the formal commitments of epistemicism are the result of good practical reasoning, not metaphysical necessity. To get to that conclusion, (...)
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