Switch to: References

Add citations

You must login to add citations.
  1. Spinoza’s Empty Law: The Possibility of Political Theology.Dimitris Vardoulakis - 2012 - In Beth Lord (ed.), Spinoza Beyond Philosophy. Edinburgh: Edinburgh University Press. pp. 135-48.
    The article considers the position of Spinoza within the discourse of political theology.
    Download  
     
    Export citation  
     
    Bookmark  
  • Solon’s Ekstatic Strategy: Stasis and the Subject/ Citizen.Dimitris Vardoulakis - 2017 - Cultural Critique 96:71-100.
    The articles considers how the "death of the subject" influences ways in which we understand the aestheticization of the political." It explores how Walter Benjamin's "The Work of Art in the Age of Technological Reproducibility" can contribute to a conception of the political implications of thinking the subject. It also turns to Solon's conception of subjectivity as a way of mediating the current discussion on the subject.
    Download  
     
    Export citation  
     
    Bookmark  
  • Karl Marx and Hannah Arendt on the Jewish question: political theology as a critique.Artemy Magun - 2012 - Continental Philosophy Review 45 (4):545-568.
    The article is dedicated to the politico-theological critique of Judaism from the position of Christianity. It shows the affinity of Marx’s early critique of liberal state and of Hannah Arendt’s criticism of formal legalistic thinking in the contemporary judicial treatment of Nazism (and of similar international political crimes). Marx’s critique of nation-state finds its unlikely continuation in Arendt’s critique of international law. The politico-theological argument is explicit in Marx and implicit in Arendt, but both develop the Hegelian criticism of liberal (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • On the Horizon of Hospitality.Thea Madeleine Potter - 2015 - Cosmos and History 11 (1):269-284.
    Normal 0 0 1 128 734 6 1 901 11.1539 0 0 0 A thrown stone raises the question of the position of authority and does so only by remarking us as responsible for our limits and their transgression, but it also raises the problem of boundaries. Are they natural, or are they inscribed in us? In Ancient Athens, boundary-stones were inscribed with a word that raises the problem of definition by implicating a coincidence of meanings. These stones were never (...)
    Download  
     
    Export citation  
     
    Bookmark