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  1. Philosophical debates about the definition of death: Who cares?Stuart J. Youngner & Robert M. Arnold - 2001 - Journal of Medicine and Philosophy 26 (5):527 – 537.
    Since the Harvard Committees bold and highly successful attempt to redefine death in 1968 (Harvard Ad Hoc committee, 1968), multiple controversies have arisen. Stimulated by several factors, including the inherent conceptual weakness of the Harvard Committees proposal, accumulated clinical experience, and the incessant push to expand the pool of potential organ donors, the lively debate about the definition of death has, for the most part, been confined to a relatively small group of academics who have created a large body of (...)
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  • Selective non-treatment of newborns.R. Sherlock - 1979 - Journal of Medical Ethics 5 (3):139-142.
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  • The philosopher as partner: an introduction to the scholarship of Robert M. Veatch.Lainie Friedman Ross - 2022 - Theoretical Medicine and Bioethics 43 (4):179-185.
    A diverse group of scholars reflect on the scholarship of Robert M. Veatch, the breadth of which is unmatched in modern day bioethics. Essays were written by both philosophers and clinician-philosophers, by contemporaries and mentees. They span the breadth of Bob’s work and include analyses of his ideas about death, dying and organ transplantation, human experimentation and research ethics, disability, equality and justice, the doctor-patient relationship, the history of bioethics, as well as his pedagogical approach to teaching bioethics to clinicians (...)
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  • Response to our commentators.E. D. Pellegrino & David C. Thomasma - 1981 - Theoretical Medicine and Bioethics 2 (1):43-51.
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  • Outside/Inside/Outside.Kate Payne - 2018 - American Journal of Bioethics 18 (6):54-55.
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  • An international survey of medical ethics curricula in Asia.M. Miyasaka, A. Akabayashi, I. Kai & G. Ohi - 1999 - Journal of Medical Ethics 25 (6):514-521.
    SETTING: Medical ethics education has become common, and the integrated ethics curriculum has been recommended in Western countries. It should be questioned whether there is one, universal method of teaching ethics applicable worldwide to medical schools, especially those in non-Western developing countries. OBJECTIVE: To characterise the medical ethics curricula at Asian medical schools. DESIGN: Mailed survey of 206 medical schools in China, Hong Kong, Taiwan, Korea, Mongolia, Philippines, Thailand, Malaysia, Singapore, Indonesia, Sri Lanka, Australia and New Zealand. PARTICIPANTS: A total (...)
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  • Intermitências da morte: redefinições do ser humano na difusão da morte cerebral como fato médico.Luciana Kind - 2011 - Scientiae Studia 9 (1):71-104.
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  • A dualist analysis of abortion: personhood and the concept of self qua experiential subject.K. E. Himma - 2005 - Journal of Medical Ethics 31 (1):48-55.
    There is no issue more central to the abortion debate than the controversial issue of whether the fetus is a moral person. Abortion-rights opponents almost universally claim that abortion is murder and should be legally prohibited because the fetus is a moral person at the moment of conception. Abortion-rights proponents almost universally deny the crucial assumption that the fetus is a person; on their view, whatever moral disvalue abortion involves does not rise to the level of murder and hence does (...)
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  • When Danny said no! Refusal of treatment by a patient of questionable competence.Joseph B. Moon & Glenn C. Graber - 1985 - Journal of Medical Humanities and Bioethics 6 (1):12-27.
    The patient we call Danny was a mildly mentally retarded male in his mid-thirties who adamantly refused kidney dialysis when it was offered as the only therapeutic option for his progressive kidney failure. It was uncertain how fully Danny understood the implications of his refusal. To complicate the case still further, several “advocates” emerged to speak on Danny's behalf — each with a somewhat different interpretation of the situation and different sets of value presuppositions and ethical principles to apply to (...)
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  • Robert Veatch’s transplantation ethics: obtaining and allocating organs from deceased persons.James F. Childress - 2022 - Theoretical Medicine and Bioethics 43 (4):193-207.
    This essay appreciatively and critically engages the late Robert Veatch’s extensive and important contributions to transplantation ethics, in the context of his overall ethical theory and his methods for resolving conflicts among ethical principles. It focuses mainly on ways to obtain and allocate organs from deceased persons, with particular attention to express donation, mandated choice, and presumed consent/routine salvaging in organ procurement and to conflicts between medical utility and egalitarian justice in organ allocation. It concludes by examining the unclear relations (...)
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  • The right to die as the triumph of autonomy.Tom Beauchamp - 2006 - Journal of Medicine and Philosophy 31 (6):643 – 654.
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  • Philosophers' Invasion of Clinical Ethics: Historical and Personal Reflections.Robert Baker - 2018 - American Journal of Bioethics 18 (6):51-54.
    When laypeople learned what decisions physicians were making about laypeople's health they were often appalled. … They discovered that physicians … were making controversial moral moves, choices th...
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  • James Rachels’s Defense of Active Euthanasia: A Critical & Normative Study.Malik Mohammad Manzoor - 2008 - Dissertation, Graduate School of Philosophy and Religion Assumption University, Thailand
    The researcher believes that James Rachels’s defense of active euthanasia deserves a critical and normative analysis because of its dehumanizing consequences. The researcher demonstrates that Rachels’s position is conceptually, theoretically, practically, and normatively unjustifiable. The researcher supports his position by three steps.
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  • The Definition of Death.David DeGrazia - 2007 - Stanford Encyclopedia of Philosophy.
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