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Patient, heal thyself: how the new medicine puts the patient in charge

New York: Oxford University Press (2009)

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  1. Well-being—more than health?Anna Hirsch - 2021 - Ethik in der Medizin 33 (1):71-88.
    Definition of the problemThe medical-ethical principle of beneficence is directed towards the well-being of patients. In clinical practice, the focus is often on the relief of pain, the elimination of symptoms and the restoration of bodily functioning. However, the significance of these health-related aspects for the overall well-being of patients also depends on individual values, desires, and life plans.ArgumentationAn overemphasis on the subjective perspective of patients on their well-being would admittedly lead to a strong substantial convergence of the two medical-ethical (...)
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  • Medicine & Well-Being.Daniel Groll - 2015 - In Guy Fletcher (ed.), The Routledge Handbook of Philosophy of Well-Being. New York,: Routledge.
    The connections between medicine and well-being are myriad. This paper focuses on the place of well-being in clinical medicine. It is here that different views of well-being, and their connection to concepts like “autonomy” and “authenticity”, both illuminate and are illuminated by looking closely at the kinds of interactions that routinely take place between clinicians, patients, and family members. -/- In the first part of the paper, I explore the place of well-being in a paradigmatic clinical encounter, one where a (...)
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  • Evidence and the end of medicine.Keld Thorgaard & Uffe Juul Jensen - 2011 - Medicine, Health Care and Philosophy 14 (3):273-280.
    Fifty years ago, in 1961, Feinstein published his first path-breaking articles leading to his seminal work Clinical Judgement and to the establishment of clinical epidemiology. Feinstein had an Aristotelian approach to scientific method: methods must be adapted to the material examined. Feinstein died 10 years ago and few years before his death he concluded that efforts to promote a person-oriented medicine had failed. He criticised medicine for not having recognized that only persons can suitably observe, evaluate and rate their own (...)
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  • Reflections on the Golubchuk Case.Benjamin Gesundheit - 2010 - American Journal of Bioethics 10 (3):73-74.
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  • Nurse Practitioners: What Does the Public Need to Know?Connie M. Ulrich - 2010 - American Journal of Bioethics 10 (8):14-15.
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  • Beware of Nocebo-Paternalism: Pitfalls of Tailored Nondisclosure.Bettina Schoene-Seifert - 2017 - American Journal of Bioethics 17 (6):56-58.
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  • Is It Reasonable to Refuse to Be Seen by a Nurse Practitioner in the Emergency Department?Armand H. Matheny Antommaria & Julie Melini - 2010 - American Journal of Bioethics 10 (8):15-17.
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  • The philosopher as partner: an introduction to the scholarship of Robert M. Veatch.Lainie Friedman Ross - 2022 - Theoretical Medicine and Bioethics 43 (4):179-185.
    A diverse group of scholars reflect on the scholarship of Robert M. Veatch, the breadth of which is unmatched in modern day bioethics. Essays were written by both philosophers and clinician-philosophers, by contemporaries and mentees. They span the breadth of Bob’s work and include analyses of his ideas about death, dying and organ transplantation, human experimentation and research ethics, disability, equality and justice, the doctor-patient relationship, the history of bioethics, as well as his pedagogical approach to teaching bioethics to clinicians (...)
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  • The Problem With Home Remedies: Manitoba, Doctors and Unilateral Decisions in End-of-Life Care.Pat Murphy, George Webster & Brian Chaze - 2010 - American Journal of Bioethics 10 (3):71-73.
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  • Recognizing the Nocebo Benefits Patient Care, But Demands Greater Cultural Competency in the Clinic.Antoinette P. Joseph, Paul H. Mason, Narelle Warren & Isaac Atley - 2017 - American Journal of Bioethics 17 (6):54-56.
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