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Dell'incertezza: tre meditazioni filosofiche

Milano: Feltrinelli Editore (1997)

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  1. De objeto de políticas a sujeitos da política: dar voz aos pobres.Alessandro Pinzani - 2011 - Ethic@ - An International Journal for Moral Philosophy 10 (3):83-101.
    Este artigo pretende fazer algumas considerações preliminares e programáticas sobre a questão da cooperação entre filosofia política e ciências sociais empíricas; oferecer uma estratégia para chegar a uma definição de pobreza que independa de dados quantitativos específicos, embora aponte para a importância deles ; apontar para a necessidade de ouvir a voz dos pobres; mostrar as razões da exclusão política dos pobres. Obviamente não se pretende discutir tudo isso de forma exaustiva, mas somente indicar possíveis caminhos a serem explorados.The present (...)
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  • A philosophical analysis of individual self-determination.Fabio Macioce - 2012 - Ethos: Dialogues in Philosophy and Social Sciences 5 (2).
    The principle of self-determination, as commonly intended, is based on a formal and individualistic view of liberty rights. This perspective, however, is inconsistent with the needs of a community, and particularly with the necessity to promote a relatively stable social order, and an integration between subjects. I propose a different perspective that takes into account the relationships rather than the individual. In particular, I will try to demonstrate 1) that any community implement a specific social order, that is a complex (...)
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  • (1 other version)What can we do? A philosophical analysis of individual self-determination.Fabio Macioce - 2012 - Eidos: Revista de Filosofía de la Universidad Del Norte 16:100-129.
    The principle of self-determination, as commonly established, is based on a formal and individualistic view of liberty rights. This perspective, however, is inconsistent with the needs of a community and particularly with the necessity to promote integration between subjects and a relatively stable social order. I propose a different perspective, the one that not only takes into account individuals but also relationships. In particular, what I propose is: 1) that any community is aware of a specific social order, which consists (...)
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