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Utopia and reform in the Enlightenment

Cambridge [Eng.]: University Press (1970)

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  1. Liberalism and enlightenment in eighteenth‐century Germany.James Schmidt - 1999 - Critical Review: A Journal of Politics and Society 13 (1-2):31-53.
    The eighteenth‐century controversy among Moses Mendelssohn, Friedrich Heinrich Jacobi, and Immanuel Kant undermines the tendency to equate liberalism with the Enlightenment. While the defender of the Enlightenment, Mendelssohn, championed defended such traditional liberal values as religious toleration, his arguments were often illiberal. In contrast, many of the views of his anti‐ Establishment opponent, Jacobi, are remarkably liberal. Kant's essays from the mid‐i78os advanced a liberal conception of politics but a view of Enlightenment that was quite distant from those of both (...)
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  • Interactions between social and biological thinking: The case of Lamarck.Snait Gissis - 2009 - Perspectives on Science 17 (3):pp. 237-306.
    Lamarck's perspective on change within the organic world, in particular his conception of "la marche de la nature," , crystallized during the last decade of the 18th century and the early years of the 19th. I argue that it should be viewed as resulting in part from interactions with, and transfers from, the social thought—modes of thinking, ways of conceptualizing, models, metaphors and analogies—of the decades before the French revolution and of the revolutionary decade itself. Moreover, Lamarck's involvement with the (...)
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  • Cesare Beccaria's influence on English discussions of punishment, 1764–1789.Anthony J. Draper - 2000 - History of European Ideas 26 (3-4):177-199.
    The impact of Beccaria's On Crimes and Punishments on English discussions of punishment in the twenty-five years following its publication is assessed, with attention being paid to Beccaria's combination of contractarian and early utilitarian thinking. It is argued that Beccaria's influence was particularly striking in England in that he stimulated two disparate strands of reform thinking. The first being exemplified in the work of William Eden, and taking the form of a contractarian, humanitarian version, which owed something to William Blackstone, (...)
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  • Gdy rozum śpi, budzą się demony. Rzecz o hiszpańskim Oświeceniu.Dorota Leszczyna - 2021 - Ruch Filozoficzny 76 (3):73.
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  • A rival Enlightenment? critical international theory in historical mode.Richard Devetak - 2014 - International Theory 6 (3):417-453.
    This article proposes an understanding of critical international theory as an historical rather than philosophical mode of knowledge. To excavate this historical mode of theorizing it offers an alternative account of CIT's intellectual sources. While most accounts of critical international theory tend to focus on inheritances from Kant, Marx and Gramsci, or allude in general terms to debts to the Frankfurt School and the Enlightenment, this is not always the case. Robert Cox, for example, has repeatedly professed intellectual debts to (...)
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