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  1. Humanism as philosophia (perennis ): Grassi's platonic rhetoric between Gadamer and Kristeller.Rocco Rubini - 2009 - Philosophy and Rhetoric 42 (3):pp. 242-278.
    In lieu of an abstract, here is a brief excerpt of the content:Humanism as Philosophia (Perennis):Grassi's Platonic Rhetoric between Gadamer and KristellerRocco RubiniToday's situation is such that in our desacralized and demythologized world we believe in no annunciations, in no purely directive statements, in no evangelist, be it a God or a prophet. We turn to rational thought, to proofs and reasons in order to free ourselves from the subjectivity and relativity of appearances.... Thus not only is every access to (...)
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  • Rhetoric Meets Rational Argumentation Theory.Mirjami Paso - 2014 - Ratio Juris 27 (2):236-251.
    The theory of rhetoric is recognised and widely used in a number of disciplines, particularly in the social sciences. It is therefore slightly surprising that it has not gained an important footing in jurisprudence. It is often argued that rhetoric and argumentative justification are clearly different issues. However, the present paper argues that they are in fact two aspects of argumentation and that the theory of rhetoric may be used also in the context of legal reasoning.
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  • The sociopath and the ring of gyges: A problem in rhetorical and moral philosophy.Donald Phillip Verene - 2010 - Philosophy and Rhetoric 43 (3):201-221.
    Moral philosophy in all its contemporary forms, whether consequentialist, formalist, contractarian, utilitarian, or virtue ethicist, presumes the possibility of formulating principles of conduct that apply universally to all human beings. Standard exceptions are infants and young children, persons who are clinically insane, and persons with reduced mental capacity. These exceptions are recognized by all modern systems of morality and law. The inability to distinguish right from wrong, due to immature age, mental disorganization, or insufficient intelligence is grounds to exempt any (...)
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