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Thomas Reid on the Foundations of Knowledge and his Answer to Skepticism

In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: critical interpretations. Philadelphia: University City Science Center. pp. 14--24 (1976)

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  1. David Hume’s skepticism in Thomas Reid’s reading.Vinícius França Freitas - forthcoming - Filosofia Unisinos:1-15.
    The paper advances the hypothesis that, in Thomas Reid's reading, David Hume's skepticism of the Treatise on Human Nature is not solely due to his acceptance of the ‘ideal hypothesis’ – the principle according to which ideas are the immediate objects of the mental operations –, but it has another source, namely, that doubt on the reliability of the faculties of the senses, memory, and reason. Moreover, the paper argues that the suggested distinction between two roots for Hume’s skepticism allows (...)
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  • Reid and epistemic naturalism.Patrick Rysiew - 2002 - Philosophical Quarterly 52 (209):437–456.
    Central to the contemporary dispute over 'naturalizing epistemology' is the question of the continuity of epistemology with science, i.e., how far purely descriptive, psychological matters can or should inform the traditional evaluative epistemological enterprise. Thus all parties tend to agree that the distinction between psychology and epistemology corresponds to a firm fact/value distinction. This is something Reid denies with respect to the first principles of common sense: while insisting on the continuity of epistemology with the rest of science, he does (...)
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