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  1. Fairy Tales and Hard Truths in Tacitus's Histories 4.6–10.Lydia Spielberg - 2019 - Classical Antiquity 38 (1):141-183.
    In a new reading of Tacitus's account of the quarrel between Helvidius Priscus and Eprius Marcellus at Hist. 4.6.3–4.10.1, I show that the historian stages a confrontation between panegyrical and Realpolitik rhetoric about the Principate. Helvidius uses the consensus-rhetoric of panegyric to propose that the senate claim the freedom they theoretically possess in the regime of a civilis princeps. Eprius describes the autocratic “reality” of the Principate in terms of contingency, necessity, and power. Helvidius's panegyrical fantasy runs up against practical (...)
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  • Becoming Tacitus: Significance and Inconsequentiality in the Prologue of Agricola.Dylan Sailor - 2004 - Classical Antiquity 23 (1):139-177.
    I argue that the prologue of Tacitus' Agricola is at pains to maintain for the work the option to be important or to be inconsequential. The goal of this effort is to anticipate a spectrum of possible receptions: if the work is welcomed by its audiences, it can serve as the first step in a prestigious literary career; if it meets with indifference or hostility, Tacitus' already-existing social self can find protection behind the claims to limited importance. In the first (...)
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  • Tácito y el estoicismo: sobre la libertas o entre la “tajante rebeldía” y el “vergonzoso servilismo”.Salvador Mas - 2015 - Hybris, Revista de Filosofí­A 6 (S1):33-49.
    El artículo pretende caracterizar la actitud vital e intelectual que el historiador latino Tácito adopta ante el escenario político y social existente en la época del Principado. En este contexto, se hace conveniente desarrollar un “arte de navegar” en aguas turbulentas, arte que permite vivir en tiempos difíciles con un cierto grado de dignidad personal al tiempo que sobrellevar el resto de “mala conciencia” que produce tal forma de vida. Por estas razones, los escritos de Tácito no deben ser entendidos (...)
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  • Seneca's Renown: "Gloria, Claritudo," and the Replication of the Roman Elite.Thomas Habinek - 2000 - Classical Antiquity 19 (2):264-303.
    The attention Seneca attracted in his lifetime and succeeding generations not only preserves information about his biography: it also merits interpretation as a cultural phenomenon on its own terms. This paper argues that the life of Seneca achieved exemplary status because it enabled Romans to think through issues critical to the preservation of social order. As a new man who rose to power as the republican noble families were dying out, Seneca posed the question of imperial succession in an acute (...)
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