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In Dana Richard Villa (ed.), Arendt and Heidegger: The Fate of the Political. Princeton University Press. pp. 313-322 (1995)

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  1. Mastery or Dialectic? Arendt and Adorno on Nature.Buğra Yasin - 2019 - Critical Horizons 20 (4):333-349.
    ABSTRACTAs efforts towards reconciling the thought of Hannah Arendt and Theodor Adorno gained momentum in the last decade, it seems an array of essential discrepancies have been failing to receive due attention. This article aims to foreground and explore one particular philosophical difference which stands in the way of such endeavours, focussing on Adorno’s and Arendt’s conceptualization of nature. It is argued that while Adorno’s philosophy is poised to redeem nature from the pangs of false enlightenment, Arendt’s redefinition of political (...)
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  • Hannah Arendt: Athens or Perhaps Jerusalem?Danielle Celermajer - 2010 - Thesis Eleven 102 (1):24-38.
    As a political thinker nurtured in early 20th-century German, Hannah Arendt is most often identified with the Greek philosophical tradition. This article argues that the crisis in reality that threw her into politics also, though unacknowledgedly, threw her into ‘Jewish modes of thinking’ as an alternative source where she found the Greek tradition lacking. This claim is controversial, given Arendt’s vehement criticisms of any recourse to the absolute, or metaphysical truths in the realm of politics. Nevertheless, and consistent with a (...)
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  • Freedom and Fatefulness.Dean Hammer - 2000 - Theory, Culture and Society 17 (2):83-104.
    This article reassesses Arendt's relationship to Augustine, exploring the Augustinian context for Arendt's own thinking about the relationship between thought and action. What Arendt drew from Augustine, the contours of which remain in her later work, is a journey of memory in which reflection, as it removes us from the world, paradoxically reveals us as inserted into this world. Out of this ontology of origins emerges an ethic of beginning as we recognize, in the moment of reflection, a bond of (...)
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