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Process theism

In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab (2014)

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  1. Cognition, Language, Symbol, and Meaning Making: A Comparative Study of the Epistemic Stances of Whitehead and the Book of Changes.Kuan-Hung Chen - 2009 - Asian Philosophy 19 (3):285-300.
    The epistemic stances of both Whitehead and the Book of Changes are founded on the assumption that process is reality; there are important resonances with respect to perception, meaning and significance. Such a process-oriented approach is productive for developing non-representational and non-dualistic theories in the fields of epistemology, philosophy of language and philosophy of mind. An exploration of these resonances will further provide an appropriate foundation for dialogue between the philosophy of the Book of Changes and that of contemporary Euro-American (...)
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  • Process-Panentheism and the “Only Way” Argument.Lina Langby - 2022 - Open Theology 8 (1):261-275.
    Given panentheism, when trying to offer a plausible solution to the problem of evil, what is the most promising way forward? In this article, I argue that a panentheist who wants to answer the problem of evil by using the “only way” argument should embrace the metaphysics of process theism. In other words, she ought to be a process-panentheist. Process theism is a version of panentheism, while panentheism generally need not to imply process theism. I shall use the terms “process-panentheist” (...)
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  • The Open Future: Why Future Contingents Are All False.Patrick Todd - 2021 - Oxford: Oxford University Press.
    This book launches a sustained defense of a radical interpretation of the doctrine of the open future. Patrick Todd argues that all claims about undetermined aspects of the future are simply false.
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  • Panentheism and its neighbors.Mikael Stenmark - 2019 - International Journal for Philosophy of Religion 85 (1):23-41.
    In this paper I suggest that we should identify panentheism on a scale, with deism at one extreme and pantheism at the other. The surprising outcome of the analysis is that many of the things which in the philosophical and theological debate are simply taken for granted as distinguishing panentheism from traditional theism turn out to be possible extension claims rather than core doctrines of these different conceptions of God. Nevertheless, I maintain that it remains possible to draw a line (...)
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  • The Image of God in Western (Christian) Panentheism: A Critical Evaluation from the Point of View of Classical Theism.Mariusz Tabaczek - 2022 - Sophia 61 (3):611-642.
    A considerable group of contemporary philosophers and theologians—including those engaged in the science-theology dialogue, such as Barbour, Clayton, Davies, and Peacocke—supports panentheism, i.e., a theistic position which assumes that the world is in God, who is yet greater than everything he created. They see it as a balanced middle ground between the positions of classical theism and pantheism. In this article, I offer a presentation and a critical evaluation of the most fundamental principles of panentheism from the point of view (...)
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  • Intentionality, Belief, and the Logical Problem of Evil.Kenneth L. Pearce - 2020 - Religious Studies 56 (3):419-435.
    This paper provides a new defence against the logical problem of evil, based on the naturalistic functional/teleological theory of mind (NFT). I argue that if the NFT is self-consistent then it is consistent with theism. Further, the NFT entails that it is not possible for created minds to exist in the absence of evil. It follows that if the NFT is self-consistent then the existence of God is consistent with the existence of evil.
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