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  1. What is the structure of Genealogy of Morality II?Bernard Reginster - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (1):1-20.
    In this paper, I sketch out a new interpretation of the Second Essay of On the Genealogy of Morality by showing that its seemingly meandering character conceals a highly cogent structure. In contrast to the prevalent scholarly trend, I argue that the ideal of sovereignty Nietzsche introduces in the essay’s opening sections plays an integral and crucial role in his account of the emergence of the feeling of moral guilt. In contrast to another common trend in the scholarship, I also (...)
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  • Is Wittgenstein a Contextualist?Alberto Voltolini - 2010 - Essays in Philosophy 11 (2):150-167.
    There is definitely a family resemblance between what contemporary contextualism maintains in philosophy of language and some of the claims about meaning put forward by the later Wittgenstein. Yet the main contextualist thesis, namely that linguistic meaning undermines truth-conditions, was not defended by Wittgenstein. If a claim in this regard can be retrieved in Wittgenstein despite his manifest antitheoretical attitude, it is instead that truth-conditions trivially supervene on linguistic meaning. There is, however, another Wittgensteinian claim that truly has a contextualist (...)
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  • (1 other version)How demonstrative pictorial reference grounds contextualism.Alberto Voltolini - 2009 - Pacific Philosophical Quarterly 90 (3):402-418.
    In a very recent paper (2010), Dominic McIver Lopes has claimed that pictures perceptually ground demonstrative reference to depicted objects. If as I think Lopes is right, this has important consequences for the debate on the semantics/pragmatics divide. For one can exploit Lopes' claim in order to provide one more argument in favour of the well-known contextualist thesis that wide context has not only both a pre- and a post-semantic role, but also a semantic role – to put it in (...)
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