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  1. The Case Against Intellectual Property.Stephan Kinsella - 2013 - In Christopher Luetege (ed.), Handbook of the Philosophical Foundations of Business Ethics. Springer. pp. 1325--1357.
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  • Austrian Economics and Compatibilist Freedom.Igor Wysocki & Łukasz Dominiak - 2024 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 55 (1):113-136.
    The present paper probes the relation between the metaphysics of human freedom and the Rothbardian branch of Austrian economics. It transpires that Rothbard and his followers embrace metaphysical libertarianism, which holds that free will is incompatible with determinism and that the thesis of determinism is false as pertaining to human action. However, as we demonstrate, their economics with its reliance on value scales requires for its tenability compatibilist freedom. Moreover, we attempt to show that the notion of value scales (or (...)
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  • The Normative Impotence of Ideal Models.John Woods - unknown
    In the methodology of theory construction, the concept of "intuitions" is commonly assigned a central role. This is especially true of philosophical and social scientific theories or rational human agency. An equally important trait of such accounts is the theorist's employment of "ideal models" or rational agency. It is frequently supposed that the concept of intuitions and the concept of ideal models link in such a way as to give rise to a coherent and load-bearing notion of "objective normativity." This (...)
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  • Subjectivity and objectivity in the social sciences.Paul Diesing - 1972 - Philosophy of the Social Sciences 2 (1):147-165.
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  • Schütz on Objectivity and Spontaneous Orders.Virgil Henry Storr - 2010 - Schutzian Research 2:165-181.
    Although Schütz’s relationship with the Austrian school of economics was an intimate one, Lavoie and other Austrian scholars have challenged (a) Schütz’s characterization of praxeology as an objective science of subjective phenomena and (b) the ability of Schütz’s phenomenology, which emphasizes the subjective meanings of actors, to really make sense of spontaneous social orders. It is my contention, however, that Schütz can be adequately defended against both these charges. First, for Schütz, the claim that social science is an objective science (...)
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