This paper discusses a set of observations, many of which are novel, concerning differences between the adjectival modals _certain_ and _possible_ and their adverbial counterparts _certainly_ and _possibly_. It argues that the observations can be derived from a standard interpretation of _certain_/_certainly_ as universal and _possible_/_possibly_ as existential quantifiers over possible worlds, in conjunction with the hypothesis that the adjectives quantify over knowledge and the adverbs quantify over belief. The claims on which the argument relies include the following: (i) knowledge (...) implies belief, (ii) agents have epistemic access to their belief, (iii) relevance is closed under speakers’ belief, and (iv) commitment is pragmatically inconsistent with explicit denial of belief. (shrink)

This paper presents an analysis of face emoji (disc-shaped pictograms with stylized facial expressions) that accompany written text. We propose that there is a use of face emoji in which they comment on a target proposition expressed by the accompanying text, as opposed to making an independent contribution to discourse. Focusing on positively valenced and negatively valenced emoji (which we gloss as _happy_ and _unhappy_, respectively), we argue that the emoji comment on how the target proposition bears on a contextually (...) provided discourse value endorsed by the author. Discourse values embody what an author desires, aspires to, wishes for, or hopes for. Our analysis derives a range of non-trivial generalizations, including (i) ordering restrictions with regards to the placement of emoji and text, (ii) cases of apparent mixed emotions, and (iii) cases where the lexical content of the accompanying text influences the acceptability of a face emoji. (shrink)

Infinitives are known to encode covert modality in certain environments including infinitival relatives and questions. Beyond these environments, however, the precise distribution and interpretation of infinitival modality remains poorly understood. In that light, this paper investigates infinitive-embedding _enough_/_too_ sentences like _Pat is tall enough to be the thief_ or _Lee is too old to drive_. These sentences have a modal semantics whose compositional source is contested: on one approach, the infinitive encodes the modality, and on another approach, the _enough_/_too_ morpheme (...) itself is modal. To adjudicate this debate, I consider heretofore largely overlooked _finite_-clause-embedding _enough_ sentences like _Pat is tall enough that she might/must be the thief_ or _Lee was fast enough that she won the race_. They provide, I argue, novel support for the view that the modality is in the embedded clause (whether nonfinite or finite) and not in _enough_/_too_. I then compare the covert modality of nonfinite _enough_ clauses to the covert modality of infinitival relatives, questions, and complements to attitude predicates and content nouns. I generalize that covert modality in nonfinite clauses never encodes epistemic necessity, and I tentatively hypothesize that this constraint reflects the marked status of nonfiniteness in the finite/nonfinite opposition. (shrink)