In this article, I first reflect on the background of the debate between myself and Eikrem and Søvik and make some clarificatory remarks about the term “Only Way argument”, which figured in the article that started the exchange. I then map areas of agreement and disagreement between us, with an eye to discerning promising and less promising paths forward in the field of evolutionary theodicy. Finally, I respond to Eikrem’s and Søvik’s criticism of my previous arguments about token-goods.