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How innovative is the ālayavijñāna?

William S. Waldron

Journal of Indian Philosophy 22 (3):199-258 (1994)

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Mind in Indian Buddhist Philosophy.Christian Coseru - 2012 - In Peter Adamson (ed.), Stanford Encyclopedia of Philosophy. Stanford Encyclopedia of Philosophy.details Perhaps no other classical philosophical tradition, East or West, offers a more complex and counter-intuitive account of mind and mental phenomena than Buddhism. While Buddhists share with other Indian philosophers the view that the domain of the mental encompasses a set of interrelated faculties and processes, they do not associate mental phenomena with the activity of a substantial, independent, and enduring self or agent. Rather, Buddhist theories of mind center on the doctrine of no-self (Pāli anatta, Skt.[1] anātma), which postulates (...) Download Export citation Bookmark 6 citations
The relevance of the buddhist theory of dependent co-origination to cognitive science.Michael Kurak - 2003 - Brain and Mind 4 (3):341-351.details Download Export citation Bookmark 2 citations
Vij aptim trat and the abhidharma context of rarly yog C ra.Richard King - 1998 - Asian Philosophy 8 (1):5 – 17.details Contemporary accounts of early Mah y na Buddhist schools like the Madhyamaka and the Yog c ra tend to portray them as generally antithetical to the Abhidharma of non-Mah y na schools such as the Therav da and the Sarv stiv da. This paper attempts to locate early Yog c ra philosophical speculation firmly within the broader context of Abhidharma debates. Certain key Yog c ra concepts such as layavij na, vij apti-m trat and citta-m tra are discussed insofar as (...) Download Export citation Bookmark 4 citations
Ālayavijñāna and the problematic of continuity in the Cheng Weishi Lun.Tao Jiang - 2004 - Journal of Indian Philosophy 33 (3):243-284.details Download Export citation Bookmark
The Significance of the Buddhist 10-Membered Formula of Dependent Origination.Bart Dessein - 2014 - Asian Philosophy 24 (1):1-13.details The dynamic process of karmic activity is one of the key philosophical concepts of the Buddhist doctrine, and is traditionally explained as the operation of a chain of 12 mutually interlinked members of dependent origination. Textual research, however, reveals that a series of alternative chains of members of dependent origination coexisted prior to the systematization of this earlier textual material into the standardized list of 12 members. Such an alternative list consists of 10 members. This article examines the importance of (...) Download Export citation Bookmark
The foundations of cognition : variations on the theme of an a priori structure of awareness.Michael D. Kurak - 1999 - Dissertation, University of Warwickdetails In the search for the foundations of cognition philosophers often encounter a familiar problem - the problem of content. The problem of content is essentially the problem of how content, whether experiential or intentional, is possible. In practice providing a response to this problem involves providing an account of how an active self-consciousness is able to conceive/perceive, or in some way be consciousness ofx. The unique nature of this problem imposes significant constraints on the field of explanatory possibilities. Since the (...) Download Export citation Bookmark

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