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  1. Belief states and narrow content.Curtis Brown - 1993 - Mind and Language 8 (3):343-67.
    The first thesis is that beliefs play a role in explaining behavior. This is reasonably uncontroversial, though it has been controverted. Why did I raise my arm? Because I wanted to emphasize a point, and believed that I could do so by raising my arm. The belief that I could emphasize a point by raising my arm is central to the most natural explanation of my action.
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  • Narrow mental content.Curtis Brown - 2008 - Stanford Encyclopedia of Philosophy.
    Narrow mental content is a kind of mental content that does not depend on an individual's environment. Narrow content contrasts with “broad” or “wide” content, which depends on features of the individual's environment as well as on features of the individual. It is controversial whether there is any such thing as narrow content. Assuming that there is, it is also controversial what sort of content it is, what its relation to ordinary or “broad” content is, and how it is determined (...)
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  • Discussion: [Explanation] is explanation better.Valerie Gray Hardcastle - 1997 - Philosophy of Science 64 (1):154-160.
    Robert Wilson (1994) maintains that many interesting and fundamental aspects of psychology are non-individualistic because large chunks of psychology depend upon organisms being deeply embedded in some environment. I disagree and present one version of narrow content that allows enough reference to the environment to meet any wide challenge. I argue that most psychologists are already this sort of narrow content theorist and that these narrow content explanations of psychological phenomena meet Wilson's criteria for being a good explanation better than (...)
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  • Staving off catastrophe: A critical notice of Jerry Fodor's psychosemantics.Todd Jones - 1991 - Mind and Language 6 (1):58-82.
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  • Behavior, ISO functionalism, and psychology.Lawrence A. Shapiro - 1994 - Studies in History and Philosophy of Science Part A 25 (2):191-209.
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  • Content, causation, and cognitive science.David Braun - 1991 - Australasian Journal of Philosophy 69 (4):375-89.
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