Yong Huang defends a meta-ethical moral realism (as opposed to anti-realism) that is naturalistic (as opposed to non-naturalistic) and focused on agents (as opposed to actions). In my response, I focus on two questions that Huang’s paper raises: (1) Do we have good reason to reject Aristotelian naturalism? (2) Do we have good reason to hold that the virtues are objective in the way that Zhu Xi suggests, viz., as strongly constitutive of human nature? In response to (1), I argue (...) that Aristotelian naturalism has resources for addressing Huang’s worries. In response to (2), I argue that alternative Mencian and Aristotelian views can account for the phenomena to which Zhu Xi appeals, yet without insisting that the virtues are strongly constitutive of human nature. (shrink)