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  1. Society is not a text.Jordi Cabos - 2017 - Philosophy and Social Criticism 43 (7):685-706.
    The question of how meaning serves to sustain dominance has been part of the programme of a critique of ideology from the outset. If ideology makes the meaning of the social world and its interpretations decontested, a main task of the critique of ideology is to show their contestability. I would like to reconsider the value of metaphor within this programme and claim that metaphors are noteworthy devices for the critique of ideology due to their ability to undermine ideological incontestability: (...)
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  • The Political Deficit of Immanent Critique. On Jaeggi's Objections to Walzer's Criticism.Marco Solinas - 2021 - Critical Horizons 22 (2):128-139.
    ABSTRACT The paper aims to show that Rahel Jaeggi's objections to Walzer's model of internal critique are in many respects inconsistent, and above all that these objections are a sign of a political deficit in the neo-Hegelian methodology adopted by Jaeggi to develop her model of immanent critique. The same deficit concerns Jaeggi's use of Marx's model of the critique of ideology, which can be fruitfully reworked by Walzer's reinterpretation of Gramsci's theory of the struggle for hegemony.
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