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  1. Geertz and the interpretive approach in anthropology.Michael Martin - 1993 - Synthese 97 (2):269 - 286.
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  • Interpretive social science and the "native's point of view": A closer look.Todd Jones - 1998 - Philosophy of the Social Sciences 28 (1):32-68.
    In the past two decades, many anthropologists have been drawn to "interpre tive" perspectives which hold that the study of human culture would profit by using approaches developed in the humanities, rather than using approaches used in the natural sciences. The author discusses the source of the appeal of such perspectives but argues that interpretive approaches to social science tend to be fundamentally flawed, even by common everyday epistemological standards.
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  • Uncovering "Cultural Meaning": Problems and Solutions.Todd Jones - 2004 - Behavior and Philosophy 32 (2):247 - 268.
    In his highly influential "The Interpretation of Cultures," anthropologist Clifford Geertz argues that the study of culture ought to be "not an experimental science in search of law but an interpretive one in search of meaning." I argue that the two need not be opposed. The best way of making sense of the social scientific practice of looking at meaning is to see interpretivists as looking at typical mental reactions that people in a given culture have to certain acts and (...)
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  • Historicising Historical Theory’s History of Cultural Historiography.Alison Melissa Moore - 2016 - Cosmos and History 12 (1):257-291.
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  • Frameworks of culture and class in historical research.Don Kalb - 1993 - Theory and Society 22 (4):513-537.
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