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  1. Eine konstruktivistische Grundlegung der Objekte empirisch-wissenschaftlicher TheorienA Constructivist foundation of the objects of scientific empirical theories.Edmund Nierlich - 1990 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (1):75-104.
    A Constructivist Foundation of the Objects of Scientific Empirical Theories. The following considerations are guided by the assumption that the objects of any scientific empirical theory are constructs as well as the theories themselves, the construction of these object-constructs being fundamentally dependent on the theories' functioning in the provision of practically relevant empirical explanations. The relevance of these explanations consists in their contribution to the improvement of at least one practical capacity through enabling the invention of at least one improving (...)
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  • Was heißt es, eine empirisch-wissenschaftliche theorie zu konstruieren?Edmund Nierlich - 1986 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 17 (2):295-314.
    While the logical reconstruction of empirical theories is, in principle, no longer a matter of dispute, the possibility and, furthermore, the procedure of constructing ab initio such theories are hardly debated upon, although this might be conducive to the advancement, above all, of sciences of a pre-paradigmatic status. Eight steps are here proposed for the constructive development of an explanatory empirical theory in a strictly scientific sense, the development starting with a construction of the theory's set of partial potential models (...)
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  • Whitehead & the Elusive Present: Process Philosophy's Creative Core.Gregory M. Nixon - 2010 - Journal of Consciousness Exploration and Research 1 (5):625-639.
    Time’s arrow is necessary for progress from a past that has already happened to a future that is only potential until creatively determined in the present. But time’s arrow is unnecessary in Einstein’s so-called block universe, so there is no creative unfolding in an actual present. How can there be an actual present when there is no universal moment of simultaneity? Events in various places will have different presents according to the position, velocity, and nature of the perceiver. Standing against (...)
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  • The Method of Speculative Philosophy - An Essay on the Foundations of Whitehead's Metaphysics.Johan Isaac Siebers - unknown
    Philosophy becomes speculative when it raises questions about the ultimate nature of being and thought. What does it mean to be? What does it mean to think? How are being and thought related? What does it mean to ask these questions? These questions have occupied a central place in philosophy throughout history, but have led a shadow existence in twentieth-century thought, which has cut the tie between reason and these fundamental questions, leaving the questions in the twilight, and reason instrumentalised. (...)
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  • Phenomenal Time and its Biological Correlates.Ram L. P. Vimal & Christopher J. Davia - 2010 - Journal of Consciousness Exploration and Research 1 (5):560-572.
    Our goal is to investigate the biological correlates of the first-person experience of time or phenomenal time. ‘Time’ differs in various domains, such as (i) physical time (e.g., clock time), (ii) biological time, such as the suprachiasmatic nucleus, and (iii) the perceptual rate of time. One psychophysical-measure of the perceptual rate is the critical flicker frequency (CFF), in which a flashing light is perceived as unchanging. Focusing on the inability to detect change, as in CFF, may give us insight into (...)
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