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Beauty and Human Existence in Chinese Philosophy

Springer Singapore (2021)

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  1. (1 other version)When the Poem Must Come to an End: Reply to Amzallag’s Commentary on the Coexistence of Technopoiesis and Technopraxis'.Shan Wu - 2023 - Philosophy and Technology 36 (2):1-4.
    Our recent paper examines the relevancy of the latest dual conception of technopoiesis and technopraxis, the former denoting a situation of the prevailing, manifest importance of a technical process upon its end-product and the latter the overall approach of technology conditioned by a dominantly teleological perspective, proposing the idea of techno-onto-poiesis (counterbalanced by techno-ontic-praxis) that points to the efflorescence of techniques (and their material and metaphysical potentiality) that are classified typologically rather than sequentially. Alongside Edgerton’s view, the response calls on (...)
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  • Refining Technopoiesis: Measures and Measuring Thinking in Ancient China.Shan Wu - 2023 - Philosophy and Technology 36 (2):1-41.
    Most recently, two distinctions—echoing the cross-disciplinary critique of the teleological and “quantitative” approach of human arts and sciences at the expanse of the “qualitative”—have been foregrounded by Amzallag (Philosophy and Technology 34, 785–809, 2021) and Crease (2011), respectively, between the modern understanding of “technology” (as technopraxis) and the “forgotten dimension/phase of technology” (called technopoiesis) and between the ontic and ontological measurement. Pace gently the denotation of technopoiesis as a juvenile phase of technological development and the “ontological measurements” as logical and (...)
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