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Aristotle on Homonymy: Dialectic and Science

New York: Cambridge University Press (2007)

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  1. Ontological Dependence and Grounding in Aristotle.Phil Corkum - 2016 - Oxford Handbooks Online in Philosophy 1.
    The relation of ontological dependence or grounding, expressed by the terminology of separation and priority in substance, plays a central role in Aristotle’s Categories, Metaphysics, De Anima and elsewhere. The article discusses three current interpretations of this terminology. These are drawn along the lines of, respectively, modal-existential ontological dependence, essential ontological dependence, and grounding or metaphysical explanation. I provide an opinionated introduction to the topic, raising the main interpretative questions, laying out a few of the exegetical and philosophical options that (...)
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  • Aristotle on the Nature and Politics of Medicine.Samuel H. Baker - 2021 - Apeiron 54 (4):441-449.
    According to Aristotle, the medical art aims at health, which is a virtue of the body, and does so in an unlimited way. Consequently, medicine does not determine the extent to which health should be pursued, and “mental health” falls under medicine only via pros hen predication. Because medicine is inherently oriented to its end, it produces health in accordance with its nature and disease contrary to its nature—even when disease is good for the patient. Aristotle’s politician understands that this (...)
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  • Remedium wobec diagnozy, czyli jak liberalizm polityczny odpowiada na fakt niezgody.Czyli Jak Liberalizm Polityczny Odpowiada Na - 2013 - Diametros 37:13-33.
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  • The Middle Included - Logos in Aristotle.Ömer Aygün - 2016 - Evanston, Illinois, Amerika Birleşik Devletleri: Northwestern University Press.
    The Middle Included is a systematic exploration of the meanings of logos throughout Aristotle’s work. It claims that the basic meaning is “gathering,” a relation that holds its terms together without isolating them or collapsing one to the other. This meaning also applies to logos in the sense of human language. Aristotle describes how some animals are capable of understanding non-firsthand experience without being able to relay it, while others relay it without understanding. Aygün argues that what distinguishes human language, (...)
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  • Colloquium 4: One or Many: The Unity of Phantasia.Julie Ward - 2011 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 26 (1):131-165.
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  • Aristotelian homonymy.Julie Ward - 2009 - Philosophy Compass 4 (3):575-585.
    The notion of homonymy has been of perennial philosophical interest to scholars of Aristotle from ancient Greek commentators to modern thinkers. Across historical periods, certain issues have remained central, such as the nature of Aristotelian homonymy, its relation to synonymy and analogy, and whether the concept undergoes change throughout the corpus. In addition, fundamental questions concerning the use of homonymy in regard to dialectical practice and scientific inquiry are raised and discussed. It is argued that there are two aspects to (...)
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  • Aristotle’s second problem about a science of being qua being.Vasilis Politis & Philipp Steinkrüger - 2017 - Ancient Philosophy 37 (1):59-89.
    It is commonly assumed that Aristotle thinks that his claim that being exhibits a category-based pros hen structure, which he introduces to obviate the problem of categorial heterogeneity, is sufficient to defend the possibility of a science of being qua being. We, on the contrary, argue that Aristotle thinks that the pros hen structure is necessary only, but not sufficient, for this task. The central thesis of our paper is that Aristotle, in what follows 1003b19, raises a second problem for (...)
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  • Does Aristotle have a dialectical attitude in EE I 6: a negative answer.Fernando M. Mendonça - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:161-190.
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  • La “relación” en cuanto una de las “categorías”: una aproximación a su sistematización y problemática metafísica en Tomás de Aquino.Darío José Limardo - 2016 - Tópicos: Revista de Filosofía 51:159-190.
    La “relación” en Tomás de Aquino es una de las “categorías” aristotélicas que representan “accidentes”. No obstante, tal compromiso metafísico conlleva algunas dificultades ya que el esquema “sustancia”-“accidentes” no deja lugar a la idea de un “término medio” entre dos cosas. En este artículo presento algunas tensiones entre la sistematización de la “relación” como categoría en Tomás de Aquino y su posición sobre el “estatus” de los predicamentos en general. Para ello analizo primero la deducción de las categorías tal como (...)
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  • Multivocity in Topics 1.15.Mikołaj Domaradzki - 2016 - Peitho 7 (1):69-86.
    This paper discusses Aristotle’s account of multivocity as expounded in Topics 1.15. This article argues that an inquiry into how many ways something is said becomes for Aristotle a tool of dialectical examination that he employs throughout his entire philosophical career: investigating the many/multiple ways something is said allows one to recognize the ambiguity of the term in question and, consequently, to construct an adequate definition of its referent. The present study reconstructs the various strategies for detecting ambiguity and discusses (...)
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  • Selected Bibliography on Aristotle's Theory of Categorical Syllogism.Raul Corazzon - unknown
    "However that may be, Aristotelian syllogistic concerned itself exclusively with monadic predicates. Hence it could not begin to investigate multiple quantification. And that is why it never got very far. None the less, the underlying grammar of Aristotle's logic did not in itself..
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  • Starting from the Functionalist Interpretation. Perspectives on Aristotle's Hylomorphism and Psychology.Chiara Melloni - unknown
    My dissertation explores some issues of Aristotle’s philosophy, regarding the functionalist interpretation developed by Hilary Putnam and Martha C. Nussbaum as a valuable starting point. In Chapter One, I analyze some families of interpretations of Aristotle’s “psuchology” proposed in the second half of the 20th century in the context of the philosophy of mind. I show how some aspects of Aristotle’s thought, which are correctly grasped by the dualistic as well as by the physicalist interpretation, are later resumed and harmonized (...)
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