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Philosophical Review 89 (4):507-526 (1980)

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  1. Émotions et Valeurs.Christine Tappolet - 2000 - Paris: Presses Universitaires de France.
    Pour contrer le scepticisme au sujet de la connaissance des valeurs, la plupart soutiennent avec John Rawls qu’une croyance comme celle qu’une action est bonne est justifiée dans la mesure où elle appartient à un ensemble de croyances cohérent, ayant atteint un équilibre réfléchi. Christine Tappolet s’inspire des travaux de Max Scheler et d’Alexius von Meinong pour défendre une conception opposée au cohérentisme. La connaissance des valeurs est affirmée dépendre de nos émotions, ces dernières étant conçues comme des perceptions des (...)
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  • Intentionality and Compound Accounts of the Emotions.Reid D. Blackman - 2013 - Southern Journal of Philosophy 51 (1):67-90.
    Most philosophers of emotion endorse a compound account of the emotions: emotions are wholes made of parts; or, as I prefer to put it, emotions are mental states that supervene on other (mental) states. The goal of this paper is to ascertain how the intentionality of these subvening members relates to the intentionality of the emotions. Towards this end, I proceed as follows. First, I discuss the problems with the account Justin D'Arms and Daniel Jacobson offer of the intentionality of (...)
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  • Desire.Richard Swinburne - 1985 - Philosophy 60 (234):429 - 445.
    DESIRES ARE INVOLUNTARY MENTAL READINESSES TO DO ACTIONS INDEPENDENTLY OF BELIEFS ABOUT THEIR WORTH. AGENTS OFTEN HAVE A CHOICE WHETHER TO DO THE ACTION BELIEVED BEST OR TO YIELD TO DESIRE TO DO AN ACTION BELIEVED LESS GOOD. ENJOYMENT CONSISTS IN THE SATISFACTION OF DESIRE. ALTHOUGH DESIRES ARE AT ANY GIVEN MOMENT INVOLUNTARY, AN AGENT CAN TAKE STEPS TO CHANGE HIS FUTURE DESIRES.
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  • A Radical Gift. Ethics and Motherhood in Emmanuel Levinas' Otherwise Than Being.Astrid Thoné - 1998 - Journal of the British Society for Phenomenology 29 (2):116-131.
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