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Fichte's Voluntarism

European Journal of Philosophy 18 (2):262-282 (2010)

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  1. Agency and Self‐Sufficiency in Fichte's Ethics.Michelle Kosch - 2015 - Philosophy and Phenomenological Research 91 (2):348-380.
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  • Transcendental Philosophy and Intersubjectivity: Mutual Recognition as a Condition for the Possibility of Self‐Consciousness in Sections 1–3 of Fichte's Foundations of Natural Right.Jacob McNulty - 2016 - European Journal of Philosophy 24 (4):788-810.
    In the opening sections of his Foundations of Natural Right, Fichte argues that mutual recognition is a condition for the possibility of self-consciousness. However, the argument turns on the apparently unconvincing claim that, in the context of transcendental philosophy, conceptions of the subject as an isolated individual give rise to a vicious circle the resolution of which requires the introduction of a second rational being to ‘summon’ the first. In this essay, my aim is to present a revised account of (...)
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  • Recognition, Freedom, and the Self in Fichte's Foundations of Natural Right.Michael Nance - 2015 - European Journal of Philosophy 23 (3):608-632.
    In this paper I present an interpretation of J. G. Fichte's transcendental argument for the necessity of mutual recognition in Foundations of Natural Right. Fichte's argument purports to show that, as a condition of the possibility of self-consciousness, we must take ourselves to stand in relations of mutual recognition with other agents like ourselves. After reconstructing the steps of Fichte's argument, I present what I call the ‘modal dilemma’, which highlights a serious ambiguity in Fichte's deduction. According to the modal (...)
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