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  1. About the dialectical historiography of international law.Ian Hunter - 2016 - .
    Currently there is a widely held view that international law and its historiography did not emerge until the nineteenth century, with earlier forms of jus gentium or Völkerrecht being consigned to the status of a superseded ‘pre-history’. It is not widely understood that this view itself belongs to a particular kind of historiography–the dialectical historiography of international law–that was born in 1840s Germany, and wielded this viewpoint as a cultural-political weapon to exclude its rivals from ‘modernity’. In outlining a history (...)
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  • From Dialectics to Theo-Logic: The Ethics of War from Paul Ramsey to Oliver O’Donovan.Therese Feiler - 2015 - Studies in Christian Ethics 28 (3):343-359.
    This article studies the fundamental shift between Paul Ramsey’s and Oliver O’Donovan’s ethics of war and so reintroduces Hegel into the debate on political ethics. The topic is approached through the notion of divine-human and political mediation, whereby Hegel’s early movement from Christology to dialectics provides the analytical framework. The article first studies the theo-logic of Paul Ramsey’s early agapist notions of war up to his transformist period. It then traces how O’Donovan fundamentally transforms Ramsey’s dialectical framework within that of (...)
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  • Critical theology: why Hegel now?Bojan Koltaj - 2019 - International Journal of Philosophy and Theology 81 (1):55-70.
    This article is an argument for furthering the understanding, role and scope of critical theology in reflection on the act, content and implications of theological thought through appropriation of...
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