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Indian Buddhism

Philosophy East and West 23 (4):537-544 (1973)

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  1. The supreme array scripture: A new interpretation of the title “gaṇḍavyūha-sūtra”. [REVIEW]Douglas Osto - 2009 - Journal of Indian Philosophy 37 (3):273-290.
    This article argues for a new interpretation of the Sanskrit compound gaṇḍa-vyūha as it is used in the common title of the Mahāyāna text the Gaṇḍavyūha-Sūtra.The author begins by providing a brief history of the sūtra’s appellations in Chinese and Tibetan sources. Next, the meanings of gaṇḍa (the problematic member of the compound) are explored. The author proposes that contemporary scholars have overlooked a meaning of gaṇḍa occurring in some compounds, wherein gaṇḍa can mean simply “great,” “big” or “massive.” This (...)
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  • The nature of the mādhyamika trick.C. W. Huntington - 2007 - Journal of Indian Philosophy 35 (2):103-131.
    This paper evaluates several recent efforts to interpret the work of Nāgārjuna through the lens of modern symbolic logic. An attempt is made to uncover the premises that justify the use of symbolic logic for this purpose. This is accomplished through a discussion of (1) the historical origins of those premises in the Indian and Tibetan traditions, and (2) how such assumptions prejudice our understanding of Nāgā rjuna’s insistence that he has no “proposition” (pratijñā). Finally, the paper sets forth an (...)
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  • The concept of a concept.A. K. Warder - 1970 - Journal of Indian Philosophy 1 (2):181-196.
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  • N?g?rjuna's appeal.Richard P. Hayes - 1994 - Journal of Indian Philosophy 22 (4):299-378.
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  • The Case of the Sārasaṅgaha: Reflections on the Reuse of Texts in Medieval Sinhalese Pāli Literature.Chiara Neri - 2015 - Journal of Indian Philosophy 43 (4-5):335-388.
    The Sārasaṅgaha is a Pāli text of XIIth–XIIIth century by the Sinhalese monk Siddhattha Thera. Its themes include the aspiration to become a Buddha, shrines, meditation, theories on rain, wind, gender and more. The main body consists of citations from the Nikāyas, the Jātakas, the Visuddhimagga and above all, from commentarial literature. By analysing the way the Sārasaṅgaha refers to and establishes a dialogue with the quoted works, this paper promotes a new assessment of the cultural and textual tendencies that (...)
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  • Dinnāga's views on reasoning (svārthānumāna).Richard P. Hayes - 1980 - Journal of Indian Philosophy 8 (3):219-277.
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  • Mysticism and reality: Ineffability. [REVIEW]B. Matilal - 1975 - Journal of Indian Philosophy 3 (3-4):217-252.
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  • Buddhadeva and temporality.Paul M. Williams - 1976 - Journal of Indian Philosophy 4 (3-4):279-294.
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