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Knowing the World and Knowing Our Minds

Ted A. Warfield

Philosophy and Phenomenological Research 55 (3):525-545 (1995)

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Externalism, inclusion, and knowledge of content.Carlos J. Moya - 2002 - In María José Frápolli & Esther Romero (eds.), Meaning, Basic Self-Knowledge, and Mind: Essays on Tyler Burge. University of Chicago Press. pp. 773-800.details In this paper I address the question whether self-knowledge is compatible with an externalist individuation of mental content. Against some approaches, I consider self-knowledge as a genuine cognitive achievement. Though it is neither incorrigible nor infallible, self-knowledge is direct, a priori (no based on empirical investigation), presumptively true and authoritative. The problem is whether self-knowledge, so understood, is compatible with externalism. My answer will be affirmative. I will defend this species of compatibilism against several objections, in particular those based on (...) Download Export citation Bookmark
Self‐Knowledge and Externalism about Empty Concepts.Ted Parent - 2015 - Analytic Philosophy 56 (2):158-168.details Several authors have argued that, assuming we have apriori knowledge of our own thought-contents, semantic externalism implies that we can know apriori contingent facts about the empirical world. After presenting the argument, I shall respond by resisting the premise that an externalist can know apriori: If s/he has the concept water, then water exists. In particular, Boghossian's Dry Earth example suggests that such thought-experiments do not provide such apriori knowledge. Boghossian himself rejects the Dry Earth experiment, however, since it would (...) Download Export citation Bookmark 1 citation
Externalism, privileged self-knowledge, and the irrelevance of slow switching.Ted A. Warfield - 1997 - Analysis 57 (4):282-284.details Download Export citation Bookmark 13 citations
Anti-individualism, conceptual omniscience, and skepticism.Sanford C. Goldberg - 2003 - Philosophical Studies 116 (1):53-78.details Given anti-individualism, a subject might have a priori (non-empirical)knowledge that she herself is thinking that p, have complete and exhaustive explicational knowledge of all of the concepts composing the content that p, and yet still need empirical information (e.g. regarding her embedding conditions and history) prior to being in a position to apply her exhaustive conceptual knowledge in a knowledgeable way to the thought that p. This result should be welcomed by anti-individualists: it squares with everything that compatibilist-minded anti-individualists have (...) Download Export citation Bookmark 8 citations
Efraín Lazos, Disonancias de la Crítica. Variaciones sobre cuatro temas kantianos, Universidad Nacional Autónoma de México-Instituto de Investigaciones Filosóficas, México, 2014, 254 pp. [REVIEW]Jorge Ornelas - 2017 - Dianoia 62 (78):228-235.details Resumen: En este artículo reviso la interpretación de Eduardo Nicol de la teoría de la propiedad de Francisco Suárez. Para ello, presento la posición de Suárez acerca de la propiedad y la propiedad privada atendiendo dos cuestiones fundamentales. La primera es si la propiedad y la propiedad privada son derechos; la segunda es si ambos pertenecen a la naturaleza humana o no. Al final, argumento que la lectura de Nicol es insostenible, pues difícilmente puede admitirse que Suárez defendió algún tipo (...) Download Export citation Bookmark

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