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Rational Theology and the Creativity of God

Philosophy 58 (224):272-273 (1983)

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  1. Soul‐Making, Theosis, and Evolutionary History: An Irenaean Approach.James Henry Collin - 2019 - Zygon 54 (2):523-541.
    In Romans 5, St. Paul claims that death came into the world through Adam's sin. Many have taken this to foist on us a fundamentalist reading of Genesis. If death is the result of human sin, then, apparently, there cannot have been death in the world prior to human sin. This, however, is inconsistent with contemporary evolutionary biology, which requires that death predates the existence of modern humans. Although the relationship between Romans 5, Genesis, and contemporary science has been much (...)
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  • Explaining evil in the biosphere: Assessing some evolutionary theodicies for muslim theists.Safaruk Zaman Chowdhury - 2022 - Zygon 57 (2):393-417.
    Zygon®, Volume 57, Issue 2, Page 393-417, June 2022.
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  • Don Cupitt's attraction to buddhism in contrast to Keith Ward's attraction to the vedanta—An analysis.Hugo Vitalis - 1995 - Sophia 34 (2):74-87.
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  • Why is God's Revelation so Vague? A Multiverse Theory of Revelation and Divine Hiddenness.Atle O. Søvik - 2022 - Zygon 57 (3):576-594.
    This article has two main parts. The first part argues in favor of a multiverse theodicy. God has created our particular universe because it contains unique goods. While God could have made our universe better, that would in fact have turned our universe into another universe, which God has also created. Our universe remains as it is to actualize its specific goals. The second part uses this basis to defend why God's revelation is so vague. It could have been clearer, (...)
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  • Omniscience and the problem of radical particularity: Does God know how to ride a bike? [REVIEW]Henry Simoni - 1997 - International Journal for Philosophy of Religion 42 (1):1-22.
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  • Open Theism and Risk Management: A Philosophical and Biological Perspective.R. T. Mullins & Emanuela Sani - 2021 - Zygon 56 (3):591-613.
    Open theism denies that God has definite exhaustive foreknowledge, and affirms that God takes certain risks when creating the universe. Critics of open theism often complain that the risks are too high. Perhaps there is something morally wrong with God taking a risk in creating a universe with an open future. Open theists have tried to respond by clarifying how much risk is involved in God creating an open universe, though we argue that it remains unclear how much risk is (...)
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  • Strategies for Stage II of Cosmological Arguments.Simón Tadeo Ocampo - manuscript
    The following article will examine three argumentative strategies to address a recent topic of debate in the philosophy of religion known as the "Gap Problem." It aims to study the "Stage II" of cosmological arguments, where the goal is to establish the theistic properties or attributes that identify the first cause or necessary being with the concept of God. The unique contribution of this study lies in the formalized and systematic presentation of the various solutions proposed by authors in the (...)
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  • Estrategias para la Fase II de los Argumentos Cosmológicos.Simón Tadeo Ocampo - manuscript
    En el siguiente artículo se estudiarán tres estrategias argumentativas para abordar un tópico reciente de debate en la filosofía de la religión conocido como el "Gap Problem". En él se procura estudiar la "fase II" de los argumentos cosmológicos, en la que se busca establecer propiedades o atributos teístas que identifiquen a la primera causa o ser necesario con el concepto de Dios. La contribución única de este estudio consiste en la presentación formalizada y sistemática de las distintas soluciones propuestas (...)
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  • Divine freedom.William Rowe - 2008 - Stanford Encyclopedia of Philosophy.
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  • Divine-cosmic interaction : some contemporary alternatives.Herb Gruning - unknown
    This analysis examines the theme of divine activity as found in the literature of religion and science over the past quarter century. After a brief historical chapter, reflections on divine action from authors in the philosophy of religion are considered. In chapters 2 and 3, concepts such as intervention, deism, master act and subacts, primary and secondary causation, double agency and the causal joint are outlined. Following this, chapters 4 and 5 concentrate on the work of Whitehead. The amount of (...)
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  • The Soul-Making Theodicy: A Response to Dore.Leslie Allan - manuscript
    The soul-making theodicy seeks to explain how belief in the existence of God is compatible with the evil, pain and suffering we experience in our world. It purports to meet the problem of evil posed by non-theists by articulating a divine plan in which the occurrence of evil is necessary for enabling the greater good of character building of free moral agents. Many philosophers of religion have levelled strong objections against this theodicy. In this essay, Leslie Allan considers the effectiveness (...)
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