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  1. Autonomy and tradition: a critique of the sociological and philosophical foundations of giddens’s utopian realism.Steven Groarke - 2004 - Critical Review of International Social and Political Philosophy 7 (3):34-51.
    This article examines the theoretical background to Giddens?s programme of ?utopian realism?. It begins by looking at the way in which Giddens defines this programme in the context of social welfare. We then turn to a more detailed discussion of the theoretical presuppositions of ?utopian realism?, focusing first on Giddens?s reworking of Durkheimian autonomy, and second, on his reclamation of the conservative idea of tradition as propounded by Michael Oakeshott. The critical focus of my argument rests on the philosophical claims (...)
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  • Oakeshott on Practice, Normative Thought and Political Philosophy.Davide Orsi - 2015 - British Journal for the History of Philosophy 23 (3):545-568.
    This paper examines Michael Oakeshott's ideas on the relation between political philosophy and normative thought. To this end, some of the most controversial concepts of his thought are considered in the context of the philosophical debates that developed after the success of analytic philosophy and, in particular, of Ayer's Language, Truth, and Logic. First, the paper argues that, in contrast to analytic and ordinary language thinkers, Oakeshott defends the legitimacy and the rationality of normative thinking. To this end, the importance (...)
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