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The architectonics of meaning: foundations of the new pluralism

Chicago: University of Chicago Press (1985)

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  1. Methodologies of Comparative Philosophy: The Pragmatist and Process Traditions.Robert W. Smid - 2009 - State University of New York Press.
    A much-needed consideration of methodology in comparative philosophy.
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  • Dai Zhen on Human Nature and Moral Cultivation.Justin Tiwald - 2010 - In John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy. New York: Springer. pp. 399--422.
    An overview of Dai's ethics, highlighting some overlooked or misunderstood theses on moral deliberation and motivation.
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  • Ethics of managing interpersonal conflict in organizations.M. Afzalur Rahim, Jan Edward Garrett & Gabriel F. Buntzman - 1992 - Journal of Business Ethics 11 (5-6):423-432.
    Although managers spend over twenty percent of their time in conflict management, organization theorists have provided very few guidelines to help them do their job ethically. This paper attempts to provide some guidelines so that organizational members can use the styles of handling interpersonal conflict, such as integrating, obliging, dominating, avoiding, and compromising, with their superiors, subordinates, and peers ethically and effectively. It has been argued in this paper that, in general, each style of handling interpersonal conflict is appropriate if (...)
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  • Two forms of comparative philosophy.Robert Cummings Neville - 2001 - Dao: A Journal of Comparative Philosophy 1 (1):1-13.
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  • Encyclopedias and the integration of knowledge.Paul T. Durbin - 1996 - Social Epistemology 10 (1):123 – 133.
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  • Turns of the Dao.Robert Cummings Neville - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):499-510.
    Fifteen years after the publication of my assessment of comparative philosophy in the inaugural issue of Dao, this article comments on some of the major changes that have taken place in the field since Dao began. One of the most significant is the improvement in the conditions for Chinese philosophy in mainland China and the return of many of the original participants in Dao’s audience to positions in East Asia from earlier careers in the West. The article also surveys advances (...)
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  • Interpreting the Zhongyong: Was Confucius a Sophist or an Aristotelian?Richard N. Stichler - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):235-251.
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