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  1. The universal versus the particular in ecofeminist ethics.Grace Y. Kao - 2010 - Journal of Religious Ethics 38 (4):616-637.
    While not a monolithic movement, ecofeminists are united in their conviction that there are important connections between the exploitation of both women and nature. They are internally divided, however, on the propriety of applying their theoretical claims and activist strategies across social contexts. This paper explores three debates within ecofeminism that largely turn on this universalist versus particularist tension: whether ecofeminist theorizing can adequately account for cultural variation; whether its common usage of essentialist rhetoric is productive or troubling; and whether (...)
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  • Indigenous Women, Climate Change Impacts, and Collective Action.Kyle Powys Whyte - 2014 - Hypatia 29 (3):599-616.
    Indigenous peoples must adapt to current and coming climate-induced environmental changes like sea-level rise, glacier retreat, and shifts in the ranges of important species. For some indigenous peoples, such changes can disrupt the continuance of the systems of responsibilities that their communities rely on self-consciously for living lives closely connected to the earth. Within this domain of indigeneity, some indigenous women take seriously the responsibilities that they may perceive they have as members of their communities. For the indigenous women who (...)
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  • The Threefold Struggle: Pursuing Ecological, Social, and Personal Wellbeing in the Spirit of Daniel Quinn.Andrew Frederick Smith (ed.) - 2022 - SUNY Press.
    We members of settler colonial culture—the latest form of what novelist and cultural critic Daniel Quinn calls Taker culture—are constrained by myriad institutions that leave us with little choice but to engage in practices that are profoundly damaging to the planet, to others, and to ourselves. Our path to living otherwise, Andrew Frederick Smith argues, lies in the threefold struggle, which is inspired by Quinn's focus on the interweaving roots of ecological, social, and personal wellbeing. These three forms of wellbeing (...)
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  • Animist Intersubjectivity as Argumentation: Western Shoshone and Southern Paiute Arguments Against a Nuclear Waste Site at Yucca Mountain. [REVIEW]Danielle Endres - 2013 - Argumentation 27 (2):183-200.
    My focus in this essay is Shoshone and Paiute arguments against the Yucca Mountain site that claim that because Yucca Mountain is a culturally significant sacred place it should not be used to store nuclear waste. Within this set of arguments for the cultural value of Yucca Mountain, I focus on arguments that claim that the proposed nuclear waste site will damage Yucca Mountain and its ecosystem—the mountain, plants, and animals themselves. These arguments assume that Yucca Mountain and its ecosystem (...)
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  • Now This! Indigenous Sovereignty, Political Obliviousness and Governance Models for SRM Research.Kyle Powys Whyte - 2012 - Ethics, Policy and Environment 15 (2):172 - 187.
    Ethics, Policy & Environment, Volume 15, Issue 2, Page 172-187, June 2012.
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