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  1. Self-awareness and self-deception.Jordan Maiya - 2017 - Dissertation, Mcgill University
    This thesis examines the relation between self-deception and self-consciousness. It has been argued that, if we follow the literalist and take self-deception at face value – as a deception that is intended by, and imposed on, one and the same self-conscious subject – then self-deception is impossible. It will incur the Dynamic Problem that, being aware of my intention to self-deceive, I shall see through my projected self-deceit from the outset, thereby precluding its possibility. And it will incur the following (...)
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  • The Paradox of Bad Faith and Elite Competitive Sport.Leon Culbertson - 2005 - Journal of the Philosophy of Sport 32 (1):65-86.
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  • Is (self‐)reflection a form of intentionality? Sartre's dilemma.Marco D. Dozzi - 2024 - European Journal of Philosophy 32 (1):85-99.
    Sartre maintains that “all consciousness is consciousness of something.” Idiosyncratically, he also understands this “intentionality principle” to entail that what consciousness is “of” is necessarily distinct from it (or “outside of” it, or “transcendent to” it). Nonetheless, he also maintains that all consciousness is necessarily conscious of—or rather, “(of)”—itself in a non‐intentional (in his terms: “non‐positional/non‐thetic”) manner. Given that this non‐positional/thetic self‐consciousness is not intentional, it is evidently immune to the “difference” principle, but this is less clear with respect to (...)
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