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  1. Merleau-Ponty, Trans Philosophy, and the Ambiguous Body.Seth Daves - 2021 - Human Studies 44 (4):529-557.
    In this paper, I argue that Merleau-Ponty’s seminal book, Phenomenology of Perception, stands as a positive resource for articulating both trans experiences and trans identities within both a wrong-body model and a multiple worlds of sense model of trans philosophy. I begin my paper by highlighting the complex relation between Talia Bettcher’s proposed multiple worlds of sense model and the wrong-body model. As the dismissal of either model appears undesirable, I suggest that we attempt to combine the two models. To (...)
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  • Healing Time: The Experience of Body and Temporality When Coping with Illness and Incapacity.Drew Leder - 2021 - Medicine, Health Care and Philosophy 24 (1):99-111.
    The lived body has structures of ability built up over time through habit. Serious illness, injury, and incapacity can disrupt these capacities, and thereby, one’s relationship to the body, and to time itself. This paper focuses attention on a series of healing strategies individuals then employ on the “chessboard” of possibilities intrinsic to lived embodiment. This can include restoring past abilities ; and/or transforming one’s bodily structure or use-patterns, or the external environment, to compensate. With many conditions, including progressive aging, (...)
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  • Experiencing Objectified Health: Turning the Body Into an Object of Attention.Bas de Boer - 2020 - Medicine, Health Care and Philosophy 23 (3):401-411.
    In current phenomenology of medicine, health is often understood as a state of transparency in which our body refrains from being an object of explicit attention. In this paper, I argue that such an understanding of health unnecessarily presupposes an overly harmonious alignment between subjective and objective body, resulting in the idea that our health remains phenomenologically inaccessible. Alternatively, I suggest that there are many occasions in which one’s body in health does become an object of attention, and that technologies (...)
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  • Actions in Slow Motion: Theoretical and Methodological Reflections on Temporality in Actions and Intersubjective Understanding.Alexander Schmidl - 2021 - Human Studies 44 (3):433-451.
    This article examines the connection between actions, temporality, and media-based observation. Slow motion technology is currently being used especially in sports to examine and evaluate athletes’ actions more precisely in order to identify potential infringements of rules. Starting with a phenomenological perspective, this article engages in a critical assessment of the degree to which the intentions underlying athletes’ actions become clearer if their actions are slowed down using slow motion. It transpires that a more in-depth understanding is not possible because (...)
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  • On the transcendental undercurrents of phenomenology: the case of the living body.Sara Heinämaa - 2021 - Continental Philosophy Review 54 (2):237-257.
    Today the phenomenological concept of the lived body figures centrally in several philosophical and special scientific debates. In these wide and widening fields, the concept is used with multiple different meanings. In order to clarify and delineate the debates, this paper provides an explication of the phenomenological-transcendental methods. It argues that these methods help us remove the most fundamental ambiguities of the concept of embodiment by distinguishing between the main constituents of the lived body and by illuminating their mutual relations.
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  • ‘Who is This Body?’ – A Qualitative User Study on ‘The Machine to Be Another’ as a Virtual Embodiment System.Jonathan Harth, Maximilian Brücher, Nele Kost, Ann-Danielle Hartwig, Bernhard Schäfermeyer, Erwin Holkin & Hanna Gottschalk - 2020 - Indo-Pacific Journal of Phenomenology 20 (1):e1857953.
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  • The Temporality of Situated Cognition.David H. V. Vogel, Mathis Jording, Christian Kupke & Kai Vogeley - 2020 - Frontiers in Psychology 11.
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