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  1. East Asian Approaches: Region, History and Civilization.Johann P. Arnason - 1999 - Thesis Eleven 57 (1):97-112.
    The historical unity of the East Asian region - defined as made up of China, Korea and Japan - is based on three successive phases: the longue durée of the traditional Sinocentric order, the ear of imperialist conflicts from the mid-19th to the mid-20th century, and the post-war developmentalist turn. The idea of a Confucian tradition or region is best understood as an attempt to superimpose a more emphatic conception of cultural identity on this historical constellation, and to rebuild bridges (...)
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  • Gender Issues in Corporate Leadership.Devora Shapiro & Marilea Bramer - 2013 - Handbook of the Philosophical Foundations of Business Ethics:1177-1189.
    Gender greatly impacts access to opportunities, potential, and success in corporate leadership roles. We begin with a general presentation of why such discussion is necessary for basic considerations of justice and fairness in gender equality and how the issues we raise must impact any ethical perspective on gender in the corporate workplace. We continue with a breakdown of the central categories affecting the success of women in corporate leadership roles. The first of these includes gender-influenced behavioral factors, such as the (...)
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  • The Cultural Traditions of China and the Quest for a Global Ethic.Torbjörn Lodén - 2017 - Diogenes 64 (1-2):5-10.
    This paper challenges the idea that there are essential and unbridgeable differences that separate the cultural traditions of China and Europe. The focus is on the belief that there is no transcendence in Chinese thought and the cluster of notions around this thesis, which have often been used in support of the thesis of essential differences. The conclusion is that this thesis is mistaken and that the multifarious traditions of China and Europe share many central features and can also mutually (...)
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  • Interpreting the Zhongyong: Was Confucius a Sophist or an Aristotelian?Richard N. Stichler - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):235-251.
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  • Chinese Thought: An Introduction Donald H. Bishop, editor Delhi: Motilal Banarsidass, 1985. Pp. vii, 483 + errata. Rs. 175. [REVIEW]John Berthrong - 1987 - Dialogue 26 (2):397-.
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  • The confucian self and experiential spirituality.Xinzhong Yao - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):393-406.
    Since the publication of his book on Zhongyong, Tu Weiming has worked for more than 30 years on an anthropocosmic reconstruction of the Confucian universe, in which self-transformation is defined both as the starting point and as the necessary vehicle for one’s spiritual journey. This article is primarily intended to examine Tu’s attempts to reconstruct Confucian spirituality but further to take a step forward to argue that in the spiritual world as construed by Confucius and Mencius, the experiential functions as (...)
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  • Zhong 中 and Ideal Rulership in the Baoxun 保訓 (Instructions for Preservation) Text of the Tsinghua Collection of Bamboo Slip Manuscripts.Shirley Chan - 2012 - Dao: A Journal of Comparative Philosophy 11 (2):129-145.
    Zhong 中 is an important notion in early Chinese thought. This essay offers a brief survey of the possible connotations of zhong found in the Baoxun 保訓 text of the Tsinghua University’s Collection of bamboo manuscripts of the Warring States period. By making a preliminary textual analysis and philosophical interpretation of the concept of zhong in relation to ideal rulership as presented in this newly discovered ancient text it is hoped that it will shed some light on the continuing debate (...)
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