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  1. Humanist pretensions: Catholics, communists, and Sartre's struggle for existentialism in postwar france*: Edward baring.Edward Baring - 2010 - Modern Intellectual History 7 (3):581-609.
    This article reconsiders Sartre's seminal 1945 talk, “Existentialism is a Humanism,” and the stakes of the humanism debate in France by looking at the immediate political context that has been overlooked in previous discussions of the text. It analyses the political discussion of the term “humanism” during the French national elections of 1945 and the rumbling debate over Sartre's philosophy that culminated in his presentation to the Club Maintenant, just one week after France went to the polls. A consideration of (...)
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  • Donna m'apparve.Nicla Vassallo - 2009 - Codice Edizioni.
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  • Attending to Macbeth: Cultural therapy or therapy for culture?Andrew Fletcher - 2022 - Journal of Philosophy of Education 56 (1):159-172.
    Journal of Philosophy of Education, EarlyView.
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  • Attending to Macbeth : Cultural therapy or therapy for culture?Andrew Fletcher - 2022 - Journal of Philosophy of Education 56 (1):159-172.
    Journal of Philosophy of Education, EarlyView.
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  • Life and Truth.Hugo Strandberg - 2019 - Nordic Wittgenstein Review 8:131-140.
    The “post-truth” phenomenon is not primarily a cognitive problem, but a moral or existential problem, a problem of self-deception. But what does this mean? In order to clarify that, two things need to be discussed. First, if the conception of belief is rejected according to which a belief has sense in isolation from the roles it, and the holding of it, plays in our lives, then the problem of self-deception needs to be met as a problem of life. Second, a (...)
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  • El Sócrates de Rossellini: una lectura de la andréia como virtud cívica.Ignacio Pajón Leyra - 2017 - Endoxa 39:15.
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  • De la construcción de la identidad a la destrucción del yo en la obra de Simone Weil.Juan Manuel Ruiz - 2016 - Eidos: Revista de Filosofía de la Universidad Del Norte 24:68-89.
    A partir de nuestra interpretación de la obra de Simone Weil proponemos dos líneas de lectura para entender su concepción de la identidad individual: primero, mostramos que para la filósofa el hombre construye, a través de su trabajo, la imagen de sí mismo que él busca ser. Mostraremos que esta búsqueda está habitada por un problema fundamental: la repetición de un mecanismo ligado al deseo de expansión del yo, en el que apenas se alcanza el instante de contacto con la (...)
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  • Misers or lovers? How a reflection on Christian mysticism caused a shift in Jacques Lacan’s object theory.Marc De Kesel - 2013 - Continental Philosophy Review 46 (2):189-208.
    In his sixth seminar, Desire and Its Interpretation (1956–1957), Lacan patiently elaborates his theory of the ‘phantasm’ ($◊a), in which the object of desire (object small a) is ascribed a constitutive role in the architecture of the libidinal subject. In that seminar, Lacan shows his fascination for an aphorism of the twentieth century Christian mystic Simone Weil in her assertion: “to ascertain exactly what the miser whose treasure was stolen lost: thus we would learn much.” This is why, in his (...)
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