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  1. Religious Experience as Self-Transcendance and Self-Deception.Merold Westphal - 1992 - Faith and Philosophy 9 (2):168-192.
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  • Depression, Guilt and Emotional Depth.Matthew Ratcliffe - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (6):602-626.
    It is generally maintained that emotions consist of intentional states and /or bodily feelings. This paper offers a phenomenological analysis of guilt in severe depression, in order to illustrate how such conceptions fail to adequately accommodate a way in which some emotional experiences are said to be deeper than others. Many emotions are intentional states. However, I propose that the deepest emotions are not intentional but pre-intentional, meaning that they determine which kinds of intentional state are possible. I go on (...)
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  • (1 other version)Review: Wilshire's Theory of the Authentic Self. [REVIEW]Quentin Smith - 1991 - Human Studies 14 (4):339 - 357.
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  • (1 other version)Vision and Voice: Phenomenology and Theology in the Work of Jean-Luc Marion. [REVIEW]Merold Westphal - 2006 - International Journal for Philosophy of Religion 60 (1/3):117 - 137.
    The kind of phenomenology that can be useful to theology will be a hermeneutical phenomenology, one that takes us beyond the Cartesian/Husserlian ideal of presuppositionless intuition. It will also be a phenomenology of inverse intentionality, one in which the constituting subject is constituted by the look and the voice of another. In light of these suggestions, the phenomenology of Jean-Luc Marion is defended against three critiques, namely that it compromises the boundary between phenomenology and theology, that the theology it serves (...)
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  • (1 other version)Wilshire's theory of the authentic self. [REVIEW]Quentin Smith - 1991 - Human Studies 14 (4):339 - 357.
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  • (1 other version)Vision and Voice: Phenomenology and Theology in the Work of Jean-Luc Marion.Merold Westphal - 2007 - International Journal for Philosophy of Religion 60 (1):117-137.
    The kind of phenomenology that can be useful to theology will be a hermeneutical phenomenology, one that takes us beyond the Cartesian/Husserlian ideal of presuppositionless intuition. It will also be a phenomenology of inverse intentionality, one in which the constituting subject is constituted by the look and the voice of another. In light of these suggestions, the phenomenology of Jean-Luc Marion is defended against three critiques, namely that it compromises the boundary between phenomenology and theology, that the theology it serves (...)
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  • Kierkegaard's Concept of Faith.M. G. Piety - 2016 - Philosophical Review 125 (4):601-605.
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