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  1. (1 other version)Determination and Consciousness in Marx.Charles W. Mills - 1989 - Canadian Journal of Philosophy 19 (3):421-446.
    There has been a dramatic increase over the past decade in the volume of Anglo-American philosophical writing on Marxism, with the 1978 publication of G.A. Cohen’s trail-blazing Karl Marx’s Theory of History being a convenient landmark. What has come to be called ‘analytical Marxism’ is now well-established, and valuable clarificatory work has been done on such traditionally murky subjects as the theory of historical materialism, the nature of ideology, Marx’s views on ethics, the character of Marx’s epistemology, the ‘scientific’ status (...)
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  • (1 other version)Unification and Convergence in Archaeological Explanation: The Agricultural “Wave‐of‐Advance” and the Origins of Indo‐European Languages.Alison Wylie - 1996 - Southern Journal of Philosophy 34 (S1):1-30.
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  • Duality of Structure: Some Critical Issues.John Urry - 1982 - Theory, Culture and Society 1 (2):100-106.
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  • Towards Meaningful Analysis of Educational Practices and Possibilities: Response to Richard Heyman.Terry Wotherspoon - 1999 - Studies in Philosophy and Education 18 (6):457-459.
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  • Introduction to Apel.Piet Strydom - 2000 - European Journal of Social Theory 3 (2):131-136.
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  • Rationalism and the strong programme of the sociology of knowleke: Reconciliation without tears.Joseph Wayne Smith - 1983 - Philosophical Papers 12 (1):1-31.
    (1983). RATIONALISM AND THE STRONG PROGRAMME OF THE SOCIOLOGY OF KNOWLEKE: RECONCILIATION WITHOUT TEARS. Philosophical Papers: Vol. 12, No. 1, pp. 1-31.
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  • Reviews. [REVIEW]I. C. Jarvie - 1979 - British Journal for the Philosophy of Science 30 (1):100-104.
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  • Evidence and Explanation in Social Science.Gerald Studdert-Kennedy, Russell Keat & John Urry - 1979 - British Journal for the Philosophy of Science 30 (1):100-104.
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  • Epistemology in the face of strong sociology of knowledge.James Maffie - 1999 - History of the Human Sciences 12 (4):21-40.
    Advocates of the strong programme in the sociology of knowledge contend that its four defining tenets entail the elimination and replacement tout court of epistemology by strong sociology of knowledge. I advance a naturalistic conception of both substantive and meta-level epistemological inquiry which fully complies with these four tenets and thereby shows that the strong programme neither entails nor even augurs the demise of epistemology.
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  • Let's get real: Developing realist approaches within the philosophy of social science.Charles Crothers - 1999 - South African Journal of Philosophy 18 (2):211-222.
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