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  1. (1 other version)Media Concentration and Minority Ownership: The Intersection of Ellul and Habermas.Kevin Healey & John O. Omachonu - 2009 - Journal of Mass Media Ethics 24 (2-3):90-109.
    Minorities comprise a tiny fraction of media owners, and continued media consolidation exacerbates existing disparities. This article examines this problem by integrating the work of Jurgen Habermas and Jacques Ellul. These theorists identify a common concern—described alternately as technicization and colonization—involving homogenization of content, loss of localism, and decreased ownership diversity. In different ways, each acknowledges the possibility that social action can make a difference. Habermas' discourse ethics provides a normative foundation for arguing on behalf of ownership diversity and policy (...)
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  • Pragmatism, Pluralism, and World Hypotheses.Scott R. Stroud - 2015 - Philosophy and Rhetoric 48 (3):266-291.
    This article addresses the ongoing debate between pluralistic and monistic approaches to dealing with critical disagreement. I return to the theory of world hypotheses advanced by Stephen C. Pepper, an understudied figure in aesthetics and pragmatism, to enunciate a version of pluralism that centers on the nature of critical evidence and its functioning in social settings of argument. I argue that Pepper's expansive philosophy holds interesting implications for what can be called the metaphysics of criticism, a point missed by partisans (...)
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  • The Role of Prophetic Critique in Clifford Christians's Philosophy of Technology.Kevin Healey - 2010 - Journal of Mass Media Ethics 25 (2):121-138.
    In recent years, scholars have devoted more attention to the “prophetic” critique of mass media. Clifford Christians has served as both an originator and an ongoing contributor to these discussions. Beginning with his doctoral thesis on Jacques Ellul, a concern for the prophetic has been a consistent thread throughout his career. This paper begins by examining Ellul's influence on Christians's approach, with an emphasis on media ecology, ontology, and the concept of technique. I then summarize Christians's critique of Ellul, and (...)
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  • On the Passing of the First-Born Son.Shannon Mariotti - 2009 - Political Theory 37 (3):351-374.
    Both Ralph Waldo Emerson's and W. E. B. Du Bois' firstborn sons tragically died at very young ages. Drawing from the essays where they write about their grief, I explore Du Bois' "subversion" and "revision" of Emerson's thought by contrasting their visual metaphors: Emerson's "focal distancing" and Du Bois' practice of "second sight" and seeing through "the Veil." I show how the disruptive particular event of the deaths of their sons causes both to challenge the idealist elements of their respective (...)
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  • On Shared Hopes for (Mashup) Philosophy of Religion: A Reply to Trakakis.J. Aaron Simmons - 2014 - Heythrop Journal 55 (4):691-710.
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  • Introducing the Indigenous Philosophy Group.Georgina Stewart, Carl Mika, Garrick Cooper, Vaughan Bidois & Te Kawehau Hoskins - 2015 - Educational Philosophy and Theory 47 (9):851-855.
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  • Logics of similitude and logics of difference in american and contemporary continental philosophy.Kenneth W. Stikkers - 2006 - Journal of Speculative Philosophy 20 (2):117-123.
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  • Pragmatism, experience, and William James's politics of blindness.Paul Stob - 2011 - Philosophy and Rhetoric 44 (3):227-249.
    Twenty years ago, even ten years ago, one might have begun an essay about the intersection of pragmatism and rhetoric by lamenting the dearth of scholarship on the subject. Today, no such lamentations are needed. The past decade has seen an explosion of interest in the way pragmatism and rhetoric can profitably inform each other. Offering everything from formulations of pragmatist rhetorical theory (Mailloux 1998; Schollmeier 2002; Danisch 2007; Crick 2010) to explorations of pragmatist methodology in the study of rhetorical (...)
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