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The no-thesis view: making sense of verse 29 of Nagarjuna's Vigrahavyavartani

In Mario D'Amato, Jay L. Garfield & Tom J. F. Tillemans (eds.), Pointing at the Moon: Buddhism, Logic, Analytic Philosophy. Oxford University Press (2009)

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  1. Nagarjuna’s No-Thesis View Revisited: The Significance of Classical Indian Debate Culture on Verse 29 of the Vigrahavyāvartanī.Matthew D. Williams-Wyant - 2017 - Asian Philosophy 27 (3):263-277.
    The aim of this essay is to clarify Nāgārjuna’s use of the term pratijñā in verse 29 of the Vigrahavyāvartanī as situated in its contemporaneous thriving debate culture. In contrast to the standard formulation, which interprets the term pratijñā as a reference to the thesis of śūnyatā proffered by Nāgārjuna in the Mūlamadhyamakakārikā, an examination of the debate culture in, and leading up to, second-century CE India shows that the term pratijñā refers to the first of five steps within the (...)
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  • Reformulating the Buddhist Free Will Problem: Why There Can Be No Definitive Solution.Katie Javanaud - 2018 - Journal of Indian Philosophy 46 (4):773-803.
    In recent years, scholars have become increasingly interested in reconstructing a Buddhist stance on the free will problem. Since then, Buddhism has been variously described as implicitly hard determinist, paleo-compatibilist, neo-compatibilist and libertarian. Some scholars, however, question the legitimacy of Buddhist free will theorizing, arguing that Buddhism does not share sufficiently many presuppositions required to articulate the problem. This paper argues that, though Buddhist and Western versions of the free will problem are not perfectly isomorphic, a problem analogous to that (...)
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