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  1. The Religious Qualities of Naturalistic God Metaphors: Introducing the Debate.Demian Wheeler & Daniel J. Ott - 2021 - American Journal of Theology and Philosophy 42 (1):5-7.
    What follows is a continuation of a debate that dates back to at least John Calvin and Jacobus Arminius but took on its naturalistic guise in the third generation of the Chicago school between Bernard Loomer and Bernard Meland. Basically, the argument pertains to whether God is to be associated with everything that is, including suffering and evil, or whether God is more rightly associated with what we take to be good or redemptive. Loomer defended the former position. Late in (...)
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  • Is a Process Form of Ecstatic Naturalism Possible? A Reading of Donald Crosby.Demian Wheeler - 2016 - American Journal of Theology and Philosophy 37 (1):85-100.
    Robert Corrington likes to delineate “ecstatic naturalism” by comparing and contrasting it with three other naturalistic philosophies. The first is descriptive naturalism, which conceives of nature as nonconscious, utterly vast, resistant to categorial reduction, and indifferent to human needs and desires. Descriptive naturalists, from John Dewey, George Santayana, and Justus Buchler to Richard Dawkins and Daniel Dennett, espouse a form of materialism that mitigates or repudiates religious sensibilities, puts a methodological premium on scientific inquiry, and grants material and efficient causality (...)
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