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Essays in Philosophical Biology

New York: Russell & Russell. Edited by George Howard Parker (1939)

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  1. Collective memory, group minds, and the extended mind thesis.Robert A. Wilson - 2005 - Cognitive Processing 6 (4).
    While memory is conceptualized predominantly as an individual capacity in the cognitive and biological sciences, the social sciences have most commonly construed memory as a collective phenomenon. Collective memory has been put to diverse uses, ranging from accounts of nationalism in history and political science to views of ritualization and commemoration in anthropology and sociology. These appeals to collective memory share the idea that memory ‘‘goes beyond the individual’’ but often run together quite different claims in spelling out that idea. (...)
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  • Unifying biology: The evolutionary synthesis and evolutionary biology.V. B. Smocovitis - 1992 - Journal of the History of Biology 25 (1):1-65.
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  • The idea of social life.Lloyd E. Sandelands - 1995 - Philosophy of the Social Sciences 25 (2):147-179.
    This paper reclaims the idea that human society is a form of life, an idea once vibrant in the work of Toennies, Durkheim, Simmel, Le Bon, Kroeber, Freud, Bion, and Follett but moribund today. Despite current disparagements, this idea remains the only and best answer to our primary experience of society as vital feeling. The main obstacle to conceiving society as a life is linguistic; the logical form of life is incommensurate with the logical form of language. However, it is (...)
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  • Toward an Empirical Concept of Group.Lloyd Sandelands & Lynda St Clair - 1993 - Journal for the Theory of Social Behaviour 23 (4):423-458.
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  • The emergence of group cognition.Georg Theiner & Tim O'Connor - 2010 - In Antonella Corradini & Timothy O'Connor (eds.), Emergence in science and philosophy. New York: Routledge. pp. 6--78.
    What drives much of the current philosophical interest in the idea of group cognition is its appeal to the manifestation of psychological properties—understood broadly to include states, processes, and dispositions—that are in some important yet elusive sense emergent with respect to the minds of individual group members. Our goal in this paper is to address a set of related, conditional questions: If human mentality is real yet emergent in a modest metaphysical sense only, then: (i) What would it mean for (...)
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