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  1. False Names, Demonstratives and the Refutation of Linguistic Naturalism in Plato's "Cratylus" 427 d1-431c3.Imogen Smith - 2008 - Phronesis 53 (2):125-151.
    This paper offers an interpretation of Plato's Cratylus 427d1-431c3 that supports a reading of the dialogue as a whole as concluding in favour of a conventionalist account of naming. While many previous interpretations note the value of this passage as evidence for Platonic investigations of false propositions, this paper argues that its demonstration that there can be false (or incorrect) naming in turn refutes the naturalist account of naming; that is, it shows that a natural relation between name and nominatum (...)
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  • Reappraising Plato’s Cratylus.David Meißner - 2024 - Archiv für Geschichte der Philosophie 106 (1):1-22.
    While the argument of Plato’s Cratylus supports both the claim that there is a natural correctness of names and the claim that correct names need not be descriptions or imitations of their referents, the protagonists of the Cratylus find it infeasible to reconcile these two claims. In my paper, I account for this puzzling observation by elaborating a novel interpretation of the Cratylus. I show that the protagonists of the Cratylus are unable to make sense of the results of their (...)
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  • Conventionalism and Relativism in Plato's Cratylus.David Meißner - 2021 - History of Philosophy Quarterly 38 (2):119-135.
    In Plato's Cratylus, Hermogenes contends that the correctness of names is conventional. Appealing though this claim sounds to modern ears, it does not meet with approval in the Cratylus. Why? I argue that the conventionalism promoted by Hermogenes is discredited by unacceptable relativist implications because it incorporates the mistaken assumption that correct names are individuated exclusively by their phonetic composition.
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  • Language, Communication, and the Paradox of Analysis: Some Philosophical Remarks on Plato’s Cratylus.Marc A. Moffett - 2005 - History of Philosophy & Logical Analysis 8 (1):57-68.
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  • Aristotle's phaedo.M. J. Cresswell - 1987 - Australasian Journal of Philosophy 65 (2):131 – 155.
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  • Plato on the Norms of Speech and Thought.Matthew Evans - 2011 - Phronesis 56 (4):322-349.
    Near the beginning of the Cratylus (385e-387d) Plato's Socrates argues, against his friend Hermogenes, that the standards of correctness for our use of names in speech are in no way up to us. Yet this conclusion should strike us, at least initially, as bizarre. After all, how could it not be up to us whether to call our children by the names of our parents, or whether to call dogs “dogs“? My aim in this paper will be to show that, (...)
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  • (2 other versions)La filosofía heraclítea interpretada Por platón.Liliana Carolina Sánchez Castro - 2012 - Ideas Y Valores 61 (150):229-244.
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  • (2 other versions)Plato's Interpretation of the Philosophy of Heraclitus.Liliana Carolina Sánchez Castro - 2012 - Ideas Y Valores 61 (150):229-244.
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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