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  1. The semantics of slurs: A refutation of pure expressivism.Adam M. Croom - 2014 - Language Sciences 41:227-242.
    In several recent contributions to the growing literature on slurs, Hedger draws upon Kaplan's distinction between descriptive and expressive content to argue that slurs are expressions with purely expressive content. The distinction between descriptive and expressive content and the view that slurs are expressions with purely expressive content has been widely acknowledged in prior work, and Hedger aims to contribute to this tradition of scholarship by offering novel arguments in support of his "pure expressivist" account of slurs. But the account (...)
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  • It’s Not What You Said, It’s the Way You Said It: Slurs and Conventional Implicatures.Daniel Whiting - 2013 - Analytic Philosophy 54 (3):364-377.
    In this paper, I defend against a number of criticisms an account of slurs, according to which the same semantic content is expressed in the use of a slur as is expressed in the use of its neutral counterpart, while in addition the use of a slur conventionally implicates a negative, derogatory attitude. Along the way, I criticise competing accounts of the semantics and pragmatics of slurs, namely, Hom's 'combinatorial externalism' and Anderson and Lepore's 'prohibitionism'.
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  • Meaning in Derogatory Social Practices.Mühlebach Deborah - 2023 - Theoria 89 (4):495–515.
    Verbal derogation is not only a linguistic but also, and perhaps more importantly, a political phenomenon. In this paper, I argue that to do justice to the political relevance of derogatory terms, we must not neglect the social practices and structures in which the use of these terms is embedded. I aim to show that inferentialist semantics is especially helpful to account for this social embeddedness and, consequently, the political relevance of derogatory terms. I am concerned with specifying the linguistic (...)
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  • Three Rich-Lexicon Theories of Slurs: A Comparison.Dan Zeman - forthcoming - Topoi:1-14.
    Many authors writing on slurs think that they are lexically rich, in the sense that their lexical meaning comprises both a descriptive dimension and an expressive/evaluative one, the latter accounting for their derogatory character. However, more fine-grained theories of slurs have recently been proposed, drawing on frameworks from lexical semantics. My main aim in this paper is to compare three such fine-grained rich-lexicon theories – the one put forward by myself in previous work with two similar ones, Croom’s (2011, 2013) (...)
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  • Slurs under quotation.Stefan Rinner & Alexander Hieke - 2022 - Philosophical Studies 179 (5):1483-1494.
    Against content theories of slurs, according to which slurs have some kind of derogatory content, Anderson and Lepore have objected that they cannot explain that even slurs under quotation can cause offense. If slurs had some kind of derogatory content, the argument goes, quotation would render this content inert and, thus, quoted slurs should not be offensive. Following this, Anderson and Lepore propose that slurs are offensive because they are prohibited words. In this paper, we will show that, pace Anderson (...)
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  • Conservatives and racists: Inferential role semantics and pejoratives.Daniel J. Whiting - 2008 - Philosophia 36 (3):375-388.
    According to inferential role semantics, for any given expression to possess a particular meaning one must be disposed to make or, alternatively, acknowledge as correct certain inferential transitions involving it. As Williamson points out, pejoratives such as ‘Boche’ seem to provide a counter-example to IRS. Many speakers are neither disposed to use such expressions nor consider it proper to do so. But it does not follow, as IRS appears to entail, that such speakers do not understand pejoratives or that they (...)
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  • Por que o expressivismo puro não funciona para injúrias?Rogério Corrêa - 2018 - Dissertatio 47 (S6):106-127.
    O expressivismo puro divide as expressões entre as que possuem apenas conteúdo descritivo e as que possuem apenas conteúdo expressivo. As primeiras, mas não as segundas, são aptas à verdade e à falsidade. Hedger aplica esta distinção às injúrias e, como resultado, elas são consideradas termos com conteúdo puramente expressivo. O seu argumento geral baseia-se no teste de projeção de comportamento de injúrias e em quatro evidências. Nesse sentido, se é verdade que injúrias raciais não são expressões com conteúdo puramente (...)
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